ἐκ
ek
ἐκ (ἐξ),
prep. with genitive,
from out of, from (see Addendum, p. 492).
This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ,
prep. with genitive,
of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from.
I. Of Place,
1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4).
2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al.
3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al.
4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20.
II. Of Time,
1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al.
2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8.
III. Of Origin,
1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31.
2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12.
3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc.
4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11.
5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18.
IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13.
V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5.
VI. in composition, ἐκ signifies,
1. procession, removal: ἐκβαίνω, ἐκβάλλω.
2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω.
3. Origin: ἔκγονος.
4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 760 verses
- Romans 10:17 ἐξ
Consequently, faith comes by hearing, and hearing by the word of Christ.
- Romans 11:1 ἐκ
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
- Romans 11:6 ἐξ
And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
- Romans 11:14 ἐξ
in the hope that I may provoke my own people to jealousy and save some of them.
- Romans 11:15 ἐκ
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- Romans 11:24 ἐκ
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
- Romans 11:26 ἐκ
And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
- Romans 11:36 ἐξ
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
- Romans 12:18 ἐξ
If it is possible on your part, live at peace with everyone.
- Romans 13:3 ἐξ
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
- Romans 13:11 ἐξ
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- Romans 14:23 ἐκἐκ
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
- Romans 16:10 ἐκ
Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.
- Romans 16:11 ἐκ
Greet Herodion, my fellow countryman. Greet those from the household of Narcissus who are in the Lord.
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It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
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We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
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And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
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I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
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God will judge those outside. “Expel the wicked man from among you.”
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Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
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I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
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yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
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Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
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Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
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In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.
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Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
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and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
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Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
- 1 Corinthians 11:8 ἐκἐξ
For man did not come from woman, but woman from man.
- 1 Corinthians 11:12 ἐκἐκ
For just as woman came from man, so also man is born of woman. But everything comes from God.
- 1 Corinthians 11:28 ἐκἐκ
Each one must examine himself before he eats of the bread and drinks of the cup.
- 1 Corinthians 12:15 ἐκἐκ
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
- 1 Corinthians 12:16 ἐκἐκ
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
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Now you are the body of Christ, and each of you is a member of it.
- 1 Corinthians 13:9 ἐκἐκ
For we know in part and we prophesy in part,
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but when the perfect comes, the partial passes away.
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Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
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After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
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But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
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But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
- 1 Corinthians 15:47 ἐκἐξ
The first man was of the dust of the earth, the second man from heaven.
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He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
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as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.
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For if I grieve you, who is left to cheer me but those whom I have grieved?
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For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
- 2 Corinthians 2:16 ἐκἐκ
To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?
- 2 Corinthians 2:17 ἐξἐκ
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
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Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
- 2 Corinthians 3:5 ἐξἐκ
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
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For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.