ἐκ
ek
ἐκ (ἐξ),
prep. with genitive,
from out of, from (see Addendum, p. 492).
This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ,
prep. with genitive,
of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from.
I. Of Place,
1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4).
2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al.
3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al.
4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20.
II. Of Time,
1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al.
2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8.
III. Of Origin,
1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31.
2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12.
3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc.
4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11.
5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18.
IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13.
V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5.
VI. in composition, ἐκ signifies,
1. procession, removal: ἐκβαίνω, ἐκβάλλω.
2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω.
3. Origin: ἔκγονος.
4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 760 verses
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I am torn between the two. I desire to depart and be with Christ, which is far better indeed.
- Philippians 3:5 ἐκἐξ
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
- Philippians 3:9 ἐκἐκ
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
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and so, somehow, to attain to the resurrection from the dead.
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But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
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All the saints send you greetings, especially those from the household of Caesar.
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He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
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And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
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And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
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having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!
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He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
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But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
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Whatever you do, work at it with your whole being, for the Lord and not for men,
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With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
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Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
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Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.
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After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
- 1 Thessalonians 1:10 ἐκἐκἐκ
and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
- 1 Thessalonians 2:3 ἐκἐξ
For our appeal does not arise from deceit or ulterior motives or trickery.
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Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
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For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way.
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The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
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he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
- 2 Timothy 2:8 ἐκἐκ
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
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Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
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Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
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They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
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my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
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But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
- Titus 1:10 ἐκ
For many are rebellious and full of empty talk and deception, especially those of the circumcision,
- Titus 1:12 ἐξ
As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
- Titus 2:8 ἐξ
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed to have nothing bad to say about us.
- Titus 3:5 ἐξ
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
- Hebrews 1:13 ἐκ
Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet”?
- Hebrews 2:11 ἐξ
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
- Hebrews 3:13 ἐξ
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
- Hebrews 3:16 ἐξ
For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
- Hebrews 4:1 ἐξ
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
- Hebrews 5:1 ἐξ
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
- Hebrews 5:7 ἐκ
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 7:4 ἐκ
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
- Hebrews 7:5 ἐκἐκ
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
- Hebrews 7:6 ἐξ
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
- Hebrews 7:12 ἐξ
For when the priesthood is changed, the law must be changed as well.
- Hebrews 7:14 ἐξ
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
- Hebrews 8:9 ἐκ
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
- Hebrews 9:28 ἐκ
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
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But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
- Hebrews 11:3 ἐκ
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
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Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.