ἐκ
ek
ἐκ (ἐξ),
prep. with genitive,
from out of, from (see Addendum, p. 492).
This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ,
prep. with genitive,
of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from.
I. Of Place,
1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4).
2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al.
3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al.
4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20.
II. Of Time,
1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al.
2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8.
III. Of Origin,
1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31.
2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12.
3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc.
4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11.
5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18.
IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13.
V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5.
VI. in composition, ἐκ signifies,
1. procession, removal: ἐκβαίνω, ἐκβάλλω.
2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω.
3. Origin: ἔκγονος.
4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 760 verses
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And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
- Matthew 25:2 ἐξ
Five of them were foolish, and five were wise.
- Matthew 25:8 ἐκ
The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
- Matthew 25:33 ἐκἐξ
He will place the sheep on His right and the goats on His left.
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Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
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Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
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And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”
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Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.
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I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
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A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
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So He left them and went away once more and prayed a third time, saying the same thing.
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“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
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After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
- Matthew 27:7 ἐξ
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
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And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
- Matthew 27:38 ἐκἐξ
Two robbers were crucified with Him, one on His right hand and the other on His left.
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One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
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After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
- Matthew 28:2 ἐξ
Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.
- Mark 1:10 ἐκ
As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.
- Mark 1:11 ἐκ
And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
- Mark 1:25 ἐξ
But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”
- Mark 1:26 ἐξ
At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
- Mark 1:29 ἐκ
As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.
- Mark 5:2 ἐκἐκ
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
- Mark 5:8 ἐκ
For Jesus had already declared, “Come out of this man, you unclean spirit!”
- Mark 5:30 ἐξ
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
- Mark 6:14 ἐκ
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
- Mark 6:51 ἐκ
Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
- Mark 6:54 ἐκ
As soon as they got out of the boat, the people recognized Jesus
- Mark 7:11 ἐξ
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
- Mark 7:15 ἐκ
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
- Mark 7:20 ἐκ
He continued: “What comes out of a man, that is what defiles him.
- Mark 7:21 ἐκ
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- Mark 7:26 ἐκ
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
- Mark 7:29 ἐκ
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
- Mark 7:31 ἐκ
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
- Mark 9:7 ἐκ
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
- Mark 9:9 ἐκἐκ
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
- Mark 9:10 ἐκ
So they kept this matter to themselves, discussing what it meant to rise from the dead.
- Mark 9:17 ἐκ
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
- Mark 9:21 Ἐκ
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
- Mark 9:25 ἐξ
When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
- Mark 10:20 ἐκ
“Teacher,” he replied, “all these I have kept from my youth.”
- Mark 10:37 ἐκἐξ
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
- Mark 10:40 ἐκἐξ
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
- Mark 11:8 ἐκ
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
- Mark 11:14 ἐκ
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
- Mark 11:20 ἐκ
As they were walking back in the morning, they saw the fig tree withered from its roots.
- Mark 11:30 ἐξἐξ
John’s baptism—was it from heaven or from men? Answer Me!”
