ἐν

en

Greek G1722 Preposition 2,754 occurrences in 2,112 verses
ἐν in/on/among

ἐν,

prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.).

I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17.

II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al.

III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX).

IV. Of time,

(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31;

(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28;

(c) with art. inf.,

(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.;

(β) aor., when, after: Luk.9:36, al.;

(d) within (cl.): Mat.27:40,

V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

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Old Testament

New Testament

Concordance 2,112 verses

  1. Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

  2. Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

  3. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’

  4. “Lord, my servant lies at home, paralyzed and in terrible agony.”

  5. When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.

  6. I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

  7. Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.

  8. Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.

  9. “Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.

  10. On seeing this, some of the scribes said to themselves, “This man is blaspheming!”

  11. But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?

  12. Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.

  13. She said to herself, “If only I touch His cloak, I will be healed.”

  14. But they went out and spread the news about Him throughout the land.

  15. And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”

  16. But the Pharisees said, “It is by the prince of demons that He drives out demons.”

  17. Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

  18. Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.

  19. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

  20. Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.

  21. But beware of men; for they will hand you over to their councils and flog you in their synagogues.

  22. But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.

  23. For it will not be you speaking, but the Spirit of your Father speaking through you.

  24. When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.

  25. Matthew 10:27 ἐνἐν

    What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.

  26. Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

  27. Matthew 10:32 ἐνἐνἐν

    Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.

  28. But whoever denies Me before men, I will also deny him before My Father in heaven.

  29. After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.

  30. Meanwhile John heard in prison about the works of Christ, and he sent his disciples

  31. Blessed is the one who does not fall away on account of Me.”

  32. Matthew 11:8 ἐνἐν

    Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.

  33. Matthew 11:11 ἐνἐν

    Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

  34. To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

  35. Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.

  36. Matthew 11:21 ἐνἐνἐν

    “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

  37. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.

  38. Matthew 11:23 ἐνἐν

    And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.

  39. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

  40. At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

  41. At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.

  42. When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”

  43. Matthew 12:5 ἐνἐν

    Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?

  44. He will not quarrel or cry out; no one will hear His voice in the streets.

  45. But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”

  46. Matthew 12:27 ἐνἐν

    And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

  47. But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

  48. Matthew 12:32 ἐνἐν

    Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.

  49. But I tell you that men will give an account on the day of judgment for every careless word they have spoken.

  50. Matthew 12:40 ἐνἐν

    For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.

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