ἐπί
epi
ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽),
prep. with genitive, dative, accusative (accusative most frequently in NT),
with primary sense of superposition, on, upon.
I. C. genitive,
1. of place, answering the question, where?
(a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al.; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3o, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al.; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6;
(b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al.
2. Of time,
(a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26;
(b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4.
II. C. dative, of place, answering the question, where?
(a) lit., on, upon: Mat.9:16, 14:8, al.; after verbs of motion (see supr., I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al.;
(b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al.; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al.; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17.
III. C. accusative,
1. of place of motion upon or over, answering the question, whither?
(a) lit., upon, over: Mat.14:28, 29, Luk.5:19, al. mult.; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al.; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al.;
(b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al.; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr., 2, (a)); ἐφ᾽ ὅσον (see infr., ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al.; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al.; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9.
2. Of time,
(a) during, for: Luk.4:25 (WH, txt., omits ἐπί), Act.13:31 16:18, Heb.11:30, al.; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr., 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr., 1, (b)), yet longer, further, Act.20:9 24:4;
(b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5.
IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 781 verses
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I call God as my witness that it was in order to spare you that I did not return to Corinth.
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I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.
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We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
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But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
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And even to this day when Moses is read, a veil covers their hearts.
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So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
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Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.
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and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.
- 2 Corinthians 7:13 Ἐπὶἐπὶ
On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you.
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Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
- 2 Corinthians 9:6 ἐπ’ἐπ’
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
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Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.
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And their prayers for you will express their affection for you, because of the surpassing grace God has given you.
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Thanks be to God for His indescribable gift!
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I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
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You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.
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But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
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I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.
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This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
- Galatians 3:13 ἐπὶ
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
- Galatians 3:16 ἐπὶἐφ’
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
- Galatians 4:1 ἐφ’
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
- Galatians 4:9 ἐπὶ
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
- Galatians 5:13 ἐπ’
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
- Galatians 6:16 ἐπ’ἐπὶ
Peace and mercy to all who walk by this rule, even to the Israel of God.
- Ephesians 1:10 ἐπὶἐπὶ
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
- Ephesians 1:16 ἐπὶ
I have not stopped giving thanks for you, remembering you in my prayers,
- Ephesians 2:7 ἐφ’
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
- Ephesians 2:10 ἐπὶ
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
- Ephesians 2:20 ἐπὶ
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
- Ephesians 3:15 ἐπὶ
from whom every family in heaven and on earth derives its name.
- Ephesians 4:6 ἐπὶ
one God and Father of all, who is over all and through all and in all.
- Ephesians 4:26 ἐπὶ
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
- Ephesians 5:6 ἐπὶ
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
- Ephesians 6:3 ἐπὶ
“that it may go well with you and that you may have a long life on the earth.”
- Philippians 1:3 ἐπὶ
I thank my God every time I remember you.
- Philippians 1:5 ἐπὶ
because of your partnership in the gospel from the first day until now,
- Philippians 2:17 ἐπὶ
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.
- Philippians 2:27 ἐπὶ
He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.
- Philippians 3:9 ἐπὶ
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
- Philippians 3:12 ἐφ’
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
- Philippians 4:10 ἐφ’
Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.
- Colossians 1:16 ἐπὶ
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
- Colossians 1:20 ἐπὶ
and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
- Colossians 3:2 ἐπὶ
Set your minds on things above, not on earthly things.
- Colossians 3:5 ἐπὶ
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
- Colossians 3:6 ἐπὶ
Because of these, the wrath of God is coming on the sons of disobedience.
- Colossians 3:14 ἐπὶ
And over all these virtues put on love, which is the bond of perfect unity.
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We always thank God for all of you, remembering you in our prayers
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hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.