ἤ

ē

Greek G2228 Conjunction 346 occurrences in 276 verses
ἤ or

ἤ,

disjunctive and comparative particle (Bl., §36, 12; 77, 11);

1. disjunctive, or;

(a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.;

(b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6;

(c) in a disjunctive question (as Lat. an after utrum): Mat.9:5, Mrk.2:9, Luk.7:19, al.; after πότερον, Jhn.7:17; μή, 1Co.9:8; μήτι, 2Co.1:17; ἤ . . . ἤ . . . ἤ, Mrk.13:35.

2. Comparative, than: after comparatives, Mat.10:15, Luk.9:13, Jhn.3:19, Rom.13:11, al.; after ἕτερον, Act.17:21; θέλω (Khüner 3, iv, 303), 1Co.14:19; πρὶν ἤ, before, before accusative and inf., Mat.1:18 Mrk.14:30; after a positive adj. (Gen.49:12; cf. Robertson, Gr., 661), Mat.18:8, 9 Mrk.9:43, 45 47.

3. with other particles: ἀλλ᾽ ἤ, see: ἀλλά; ἤ γάρ, see: γάρ; ἢ καί, or even, or also, Mat.7:10, Luk.11:11, 12 Rom.2:15 4:9, al; ἤτοι . . . ἤ, Rom.6:16 (cf. Wis.11:19).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 276 verses

  1. As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there.

  2. But if he has wronged you in any way or owes you anything, charge it to my account.

  3. But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?

  4. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

  5. He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.

  6. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.

  7. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

  8. If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”

  9. Suppose a brother or sister is without clothes and daily food.

  10. My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

  11. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?

  12. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.

  13. Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”

  14. Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”

  15. trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.

  16. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

  17. Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,

  18. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

  19. For it is better, if it is God’s will, to suffer for doing good than for doing evil.

  20. 1 Peter 4:15 ἢἢἢ

    Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.

  21. It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.

  22. You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

  23. I know your deeds; you are neither cold nor hot. How I wish you were one or the other!

  24. And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,

  25. so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.

  26. And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,

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