θεός
theos
θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.),
[in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;]
a god or deity, God.
1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al.
2. Of the one true God;
(a) anarthrous: Mat.6:24, Luk.20:38, al.; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ., Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl., §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred., Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14);
(b) more freq., with art.: Mat.1:23, Mrk.2:7, al. mult.; with prep., ἀπὸ τ. θ., Luk.1:26; ἐκ, Jhn.8:42, al.; παρὰ τοῦ θ., Jhn.8:40; π. τῷ θ., Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ., Luk.1:47; ἐπὶ τὸν θ., Act.15:19; εἰς τ. θ., Act.24:15; πρὸς τ. θ., Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al.; ὁ θ. μου, Rom.1:8, Php 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Rom.15:6, Eph.1:3, Phi 4:20, al.; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ., Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34" (LXX), 35.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,155 verses
- Mark 3:11 Θεοῦ
And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
- Mark 3:35 Θεοῦ
For whoever does the will of God is My brother and sister and mother.”
- Mark 4:11 Θεοῦ
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
- Mark 4:26 Θεοῦ
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
- Mark 4:30 Θεοῦ
Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?
- Mark 5:7 ΘεοῦΘεόν
And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!”
- Mark 7:8 Θεοῦ
You have disregarded the commandment of God to keep the tradition of men.”
- Mark 7:9 Θεοῦ
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
- Mark 7:13 Θεοῦ
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
- Mark 8:33 Θεοῦ
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
- Mark 9:1 Θεοῦ
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
- Mark 9:47 Θεοῦ
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
- Mark 10:9 Θεὸς
Therefore what God has joined together, let man not separate.”
- Mark 10:14 Θεοῦ
But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
- Mark 10:15 Θεοῦ
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Mark 10:18 Θεός
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
- Mark 10:23 Θεοῦ
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
- Mark 10:24 Θεοῦ
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
- Mark 10:25 Θεοῦ
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
- Mark 10:27 θεῷθεῷ
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
- Mark 11:22 θεοῦ
“Have faith in God,” Jesus said to them.
- Mark 12:14 Θεοῦ
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
- Mark 12:17 ΘεοῦΘεῷ
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
- Mark 12:24 Θεοῦ
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
- Mark 12:26 ΘεὸςΘεὸςΘεὸςΘεὸς
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
- Mark 12:27 Θεὸς
He is not the God of the dead, but of the living. You are badly mistaken!”
- Mark 12:29 Θεὸς
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
- Mark 12:30 Θεόν
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
- Mark 12:34 Θεοῦ
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
- Mark 13:19 Θεὸς
For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.
- Mark 14:25 Θεοῦ
Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”
- Mark 15:34 ΘεόςΘεός
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
- Mark 15:39 Θεοῦ
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
- Mark 15:43 Θεοῦ
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
- Mark 16:19 Θεοῦ
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
- Luke 1:6 Θεοῦ
Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.
- Luke 1:8 Θεοῦ
One day while Zechariah’s division was on duty and he was serving as priest before God,
- Luke 1:16 Θεὸν
Many of the sons of Israel he will turn back to the Lord their God.
- Luke 1:19 Θεοῦ
“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
- Luke 1:26 Θεοῦ
In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,
- Luke 1:30 Θεῷ
So the angel told her, “Do not be afraid, Mary, for you have found favor with God.
- Luke 1:32 Θεὸς
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
- Luke 1:35 Θεοῦ
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
- Luke 1:37 Θεοῦ
For no word from God will ever fail.”
- Luke 1:47 Θεῷ
and my spirit rejoices in God my Savior!
- Luke 1:64 Θεόν
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
- Luke 1:68 Θεὸς
“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.
- Luke 1:78 Θεοῦ
because of the tender mercy of our God, by which the Dawn will visit us from on high,
- Luke 2:13 Θεὸν
And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:
- Luke 2:14 Θεῷ
“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
