ἵνα
hina
ἵνα,
I. adverb (poët., Hom., al.),
1. of place, where, whither.
2. of circumstance, when.
II. Conjunction,
1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.);
(a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2);
(b) with subjc.: after a pres., Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al.; after a pf., Mat.1:22, Jhn.5:23 1Co.9:22, al.; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al.; after a delib. subjc., Mrk.1:38, al.; after a fut., Luk.16:4, Jhn.14:3, 1Co.15:28, al.; after historic tenses (where optative in cl.; WM, 359f.; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al.;
(c) in late writers (M, Pr., 35; Burton, §§198, 199), with indic., fut: Luk.20:10, 1Pe.3:1, al.;
(d) as often in eccl. writers (Thayer, see word), with indic. pres.: 1Co.4:6, Gal.4:17, al. (?; but V. Burton, §198, Rem.);
(e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al.; τούτου χάριν, Tit.1:5;
(f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al.; of the final verb, Rom.4:16, 2Co.8:13, al.
2. In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that;
(a) after verbs of wishing, caring, striving, etc.: θέλω, Mat.7:12, al.; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al.;
(b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al.; ἐρωτῶ, Mrk.7:26, al.; παρακαλῶ, Mat.14:36, 1Co.1:10, al., etc.;
(c) after words expressing expediency, etc.: συμφέρει, Mat.18:6, Jhn.11:50, al.; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc.;
(d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18.
3. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff.; WM, 572; Bl., §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 626 verses
- Luke 1:4 ἵνα
so that you may know the certainty of the things you have been taught.
- Luke 1:43 ἵνα
And why am I so honored, that the mother of my Lord should come to me?
- Luke 4:3 ἵνα
The devil said to Him, “If You are the Son of God, tell this stone to become bread.”
- Luke 5:24 ἵνα
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
- Luke 6:7 ἵνα
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
- Luke 6:31 ἵνα
Do to others as you would have them do to you.
- Luke 6:34 ἵνα
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
- Luke 7:6 ἵνα
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
- Luke 7:36 ἵνα
Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.
- Luke 8:10 ἵνα
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
- Luke 8:12 ἵνα
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
- Luke 8:16 ἵνα
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
- Luke 8:31 ἵνα
And the demons kept begging Jesus not to order them to go into the Abyss.
- Luke 8:32 ἵνα
There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
- Luke 9:12 ἵνα
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
- Luke 9:40 ἵνα
I begged Your disciples to drive it out, but they were unable.”
- Luke 9:45 ἵνα
But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.
- Luke 10:40 ἵνα
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
- Luke 11:33 ἵνα
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
- Luke 11:50 ἵνα
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
- Luke 12:36 ἵνα
Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
- Luke 13:7 ἵνα‿
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
- Luke 14:10 ἵνα
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
- Luke 14:23 ἵνα
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
- Luke 14:29 ἵνα
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
- Luke 15:29 ἵνα
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
- Luke 16:4 ἵνα
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
- Luke 16:9 ἵνα
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
- Luke 16:24 ἵνα
So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
- Luke 16:27 ἵνα
‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,
- Luke 16:28 ἵνα
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
- Luke 17:2 ἵνα
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
- Luke 18:5 ἵνα
yet because this widow keeps pestering me, I will give her justice. Then she will stop wearing me out with her perpetual requests.’”
- Luke 18:15 ἵνα
Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them.
- Luke 18:39 ἵνα
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
- Luke 18:41 ἵνα
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
- Luke 19:4 ἵνα
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
- Luke 19:15 ἵνα
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
- Luke 20:10 ἵνα
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
- Luke 20:14 ἵνα
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
- Luke 20:20 ἵνα
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
- Luke 20:28 ἵνα
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
- Luke 21:36 ἵνα
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
- Luke 22:8 ἵνα
Jesus sent Peter and John, saying, “Go and prepare for us to eat the Passover.”
- Luke 22:30 ἵνα
so that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.
- Luke 22:32 ἵνα
But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
- Luke 22:46 ἵνα
“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”
- John 1:7 ἵναἵνα
He came as a witness to testify about the Light, so that through him everyone might believe.
- John 1:8 ἵνα
He himself was not the Light, but he came to testify about the Light.
- John 1:19 ἵνα
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”