καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Matthew 20:30 καὶ
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”
- Matthew 20:32 Καὶκαὶ
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
- Matthew 20:34 καὶκαὶ
Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.
- Matthew 21:1 Καὶκαὶ
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,
- Matthew 21:2 καὶκαὶ
saying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me.
- Matthew 21:3 καὶ
If anyone questions you, tell him that the Lord needs them, and he will send them right away.”
- Matthew 21:5 καὶκαὶ
“Say to the Daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’”
- Matthew 21:6 καὶ
So the disciples went and did as Jesus had directed them.
- Matthew 21:7 καὶκαὶκαὶ
They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them.
- Matthew 21:8 καὶ
A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
- Matthew 21:9 καὶ
The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”
- Matthew 21:10 Καὶ
When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”
- Matthew 21:12 Καὶκαὶκαὶκαὶκαὶ
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
- Matthew 21:13 καὶ
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
- Matthew 21:14 Καὶκαὶκαὶ
The blind and the lame came to Him at the temple, and He healed them.
- Matthew 21:15 καὶκαὶκαὶ
But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”
- Matthew 21:16 καὶκαὶ
“Do you hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
- Matthew 21:17 Καὶκαὶ
Then He left them and went out of the city to Bethany, where He spent the night.
- Matthew 21:19 καὶκαὶκαὶκαὶ
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
- Matthew 21:20 Καὶ
When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?”
- Matthew 21:21 καὶκαὶ
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
- Matthew 21:22 καὶ
If you believe, you will receive whatever you ask for in prayer.”
- Matthew 21:23 Καὶκαὶκαὶ
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
- Matthew 21:27 καὶκαὶ
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.
- Matthew 21:28 καὶ
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’
- Matthew 21:30 καὶ
Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go.
- Matthew 21:31 καὶ
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
- Matthew 21:32 καὶκαὶ
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
- Matthew 21:33 καὶκαὶκαὶκαὶκαὶ
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.
- Matthew 21:35 καὶ
But the tenants seized his servants. They beat one, killed another, and stoned a third.
- Matthew 21:36 καὶ
Again, he sent other servants, more than the first group. But the tenants did the same to them.
- Matthew 21:38 καὶ
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
- Matthew 21:39 καὶκαὶ
So they seized him and threw him out of the vineyard and killed him.
- Matthew 21:41 καὶ
“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”
- Matthew 21:42 Καὶ
Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?
- Matthew 21:43 καὶ
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
- Matthew 21:44 καὶ
He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
- Matthew 21:45 Καὶκαὶ
When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them.
- Matthew 21:46 καὶ
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
- Matthew 22:1 Καὶ
Once again, Jesus spoke to them in parables:
- Matthew 22:3 καὶκαὶ
He sent his servants to call those he had invited to the banquet, but they refused to come.
- Matthew 22:4 καὶκαὶ
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’
- Matthew 22:6 καὶ
The rest seized his servants, mistreated them, and killed them.
- Matthew 22:7 καὶκαὶ
The king was enraged, and he sent his troops to destroy those murderers and burn their city.
- Matthew 22:9 καὶ
Go therefore to the crossroads and invite to the banquet as many as you can find.’
- Matthew 22:10 Καὶκαὶκαὶ
So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.
- Matthew 22:12 καὶ
‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.
- Matthew 22:13 καὶκαὶ
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
- Matthew 22:16 καὶκαὶκαὶ
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
- Matthew 22:20 Καὶκαὶ
“Whose image is this,” He asked, “and whose inscription?”