καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Mark 2:3 Καὶ
Then a paralytic was brought to Him, carried by four men.
- Mark 2:4 καὶκαὶ
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
- Mark 2:5 Καὶ
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
- Mark 2:6 καὶ
But some of the scribes were sitting there and thinking in their hearts,
- Mark 2:8 Καὶ
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
- Mark 2:9 καὶκαὶ
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
- Mark 2:11 καὶ
“I tell you, get up, pick up your mat, and go home.”
- Mark 2:12 Καὶκαὶκαὶ
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
- Mark 2:13 Καὶκαὶκαὶ
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
- Mark 2:14 Καὶκαὶκαὶ
As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.
- Mark 2:15 Καὶκαὶκαὶκαὶκαὶ
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
- Mark 2:16 καὶκαὶκαὶ
When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
- Mark 2:17 Καὶ
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
- Mark 2:18 Καὶκαὶκαὶκαὶκαὶ
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
- Mark 2:19 Καὶ
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
- Mark 2:20 καὶ
But the time will come when the bridegroom will be taken from them; then they will fast.
- Mark 2:21 καὶ
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
- Mark 2:22 Καὶκαὶκαὶ
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
- Mark 2:23 Καὶκαὶ
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
- Mark 2:24 καὶ
So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
- Mark 2:25 Καὶκαὶκαὶ
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
- Mark 2:26 καὶκαὶκαὶ
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
- Mark 2:27 Καὶκαὶ
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
- Mark 2:28 καὶ
Therefore, the Son of Man is Lord even of the Sabbath.”
- Mark 3:1 Καὶκαὶ
Once again Jesus entered the synagogue, and a man with a withered hand was there.
- Mark 3:2 καὶ
In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
- Mark 3:3 Καὶ
Then Jesus said to the man with the withered hand, “Stand up among us.”
- Mark 3:4 καὶ
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
- Mark 3:5 Καὶκαὶκαὶ
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
- Mark 3:6 Καὶ
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
- Mark 3:7 Καὶκαὶκαὶ
So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
- Mark 3:8 καὶκαὶκαὶκαὶκαὶ
Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
- Mark 3:9 Καὶ
Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
- Mark 3:11 καὶκαὶ
And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
- Mark 3:12 καὶ
But He warned them sternly not to make Him known.
- Mark 3:13 Καὶκαὶκαὶ
Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
- Mark 3:14 καὶκαὶκαὶ
He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
- Mark 3:15 καὶ
and to have authority to drive out demons.
- Mark 3:16 Καὶκαὶ
These are the twelve He appointed: Simon (whom He named Peter),
- Mark 3:17 καὶκαὶκαὶ
James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
- Mark 3:18 καὶκαὶκαὶκαὶκαὶκαὶκαὶκαὶ
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
- Mark 3:19 καὶκαὶ
and Judas Iscariot, who betrayed Jesus.
- Mark 3:20 Καὶκαὶ
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
- Mark 3:21 καὶ
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
- Mark 3:22 Καὶκαὶ
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
- Mark 3:23 Καὶ
So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?
- Mark 3:24 καὶ
If a kingdom is divided against itself, it cannot stand.
- Mark 3:25 καὶ
If a house is divided against itself, it cannot stand.
- Mark 3:26 καὶκαὶ
And if Satan is divided and rises against himself, he cannot stand; his end has come.
- Mark 3:27 καὶ
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.