ὁ

ho

Greek G3588 Article 19,889 occurrences in 6,978 verses

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 6,978 verses

Matthew 1:2 τὸντὸντὸντοὺς

Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
Matthew 1:3 τὸντὸντῆςτὸντὸν

Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
Matthew 1:4 τὸντὸντὸν

Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
Matthew 1:5 τὸντῆςτὸντῆςτὸν

Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
Matthew 1:6 τὸντὸντὸντῆςτοῦ

and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,
Matthew 1:7 τὸντὸντὸν

Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
Matthew 1:8 τὸντὸντὸν

Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
Matthew 1:9 τὸντὸντὸν

Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.
Matthew 1:10 τὸντὸντὸν

Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
Matthew 1:11 τὸντοὺςτῆς

and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
Matthew 1:12 τὴντὸντὸν

After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
Matthew 1:13 τὸντὸντὸν

Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.
Matthew 1:14 τὸντὸντὸν

Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
Matthew 1:15 τὸντὸντὸν

Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
Matthew 1:16 τὸντὸνὁ

and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
Matthew 1:17 αἱτῆςτῆςτοῦ

In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Matthew 1:18 Τοῦἡτῆςτῷ

This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Matthew 1:19 ὁ

Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
Matthew 1:20 τὴντὸ

But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
Matthew 1:21 τὸτὸντῶν

She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
Matthew 1:22 τὸτοῦ

All this took place to fulfill what the Lord had said through the prophet:
Matthew 1:23 ἡτὸὁ

“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
Matthew 1:24 ὁτοῦὁτὴν

When Joseph woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
Matthew 1:25 τὸ

But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
Matthew 2:1 Τοῦτῆςτοῦ

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
Matthew 2:2 ὁτῶντὸντῇ

asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
Matthew 2:3 ὁ

When King Herod heard this, he was disturbed, and all Jerusalem with him.
Matthew 2:4 τοὺςτοῦὁ

And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.
Matthew 2:5 Οἱτῆςτοῦ

“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
Matthew 2:6 τοῖςτὸντὸν

‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”
Matthew 2:7 τοὺςτὸντοῦ

Then Herod called the Magi secretly and learned from them the exact time the star had appeared.
Matthew 2:8 τοῦ

And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
Matthew 2:9 Οἱτοῦὁτῇτὸ

After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.
Matthew 2:10 τὸν

When they saw the star, they rejoiced with great delight.
Matthew 2:11 τὴντὸτῆςτοὺς

On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
Matthew 2:12 τὴν

And having been warned in a dream not to return to Herod, they withdrew to their country by another route.
Matthew 2:13 τῷτὸτὴντὸτοῦ

When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
Matthew 2:14 Ὁτὸτὴν

So he got up, took the Child and His mother by night, and withdrew to Egypt,
Matthew 2:15 τῆςτὸτοῦτὸν

where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Matthew 2:16 τῶντοὺςτοὺςτοῖςτὸντῶν

When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
Matthew 2:17 τὸτοῦ

Then what was spoken through the prophet Jeremiah was fulfilled:
Matthew 2:18 τὰ

“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
Matthew 2:19 τοῦτῷ

After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.
Matthew 2:20 τὸτὴνοἱτὴντοῦ

“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
Matthew 2:21 Ὁτὸτὴν

So Joseph got up, took the Child and His mother, and went to the land of Israel.
Matthew 2:22 τῆςτοῦτὰτῆς

But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
Matthew 2:23 τὸτῶν

and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
Matthew 3:1 ταῖςὁτῇτῆς

In those days John the Baptist came, preaching in the wilderness of Judea
Matthew 3:2 ἡτῶν

and saying, “Repent, for the kingdom of heaven is near.”
Matthew 3:3 ὁτοῦτῇτὴντὰς

This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”