οἰκία
oikia
οἰκία, -ας, ἡ
(οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;]
a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2.
Metaphorical,
(a) of the body as the dwelling of the soul: 2Co.5:1;
(b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47;
(c) of the inmates of the dwelling, the household: Mat.12:25; with genitive of person(s), Jhn.4:53, 1Co.16:15
SYN.: οἶκος, which in Attic law denoted the whole estate, οἰκία, the dwelling only. In cl. poets οἶκος has also the latter sense, but not in prose, except in metaphorically usage, where it signifies both property and household. The foregoing distinction is not, however, consistently maintained in late Greek; cf. MM, ii, xvii, and see Thayer, see word οἰκία (AS)
οἰκία, -ας, ἡ
(οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;]
a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2.
Metaphorical,
(a) of the body as the dwelling of the soul: 2Co.5:1;
(b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47;
(c) of the inmates of the dwelling, the household: Mat.12:25; with genitive of person(s), Jhn.4:53, 1Co.16:15
SYN.: οἶκος, which in Attic law denoted the whole estate, οἰκία, the dwelling only. In cl. poets οἶκος has also the latter sense, but not in prose, except in metaphorically usage, where it signifies both property and household. The foregoing distinction is not, however, consistently maintained in late Greek; cf. MM, ii, xvii, and see Thayer, see word οἰκία (AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 85 verses
- Luke 10:5 οἰκίαν
Whatever house you enter, begin by saying, ‘Peace to this house.’
- Luke 10:7 οἰκίᾳοἰκίαςοἰκίαν
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
- Luke 10:38 οἰκίαν
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.
- Luke 15:8 οἰκίαν
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
- Luke 15:25 οἰκίᾳ
Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.
- Luke 17:31 οἰκίᾳ
On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
- Luke 18:29 οἰκίαν
“Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God
- Luke 20:47 οἰκίας
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
- Luke 22:10 οἰκίαν
He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,
- Luke 22:11 οἰκίας
and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’
- Luke 22:54 οἰκίαν
Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance.
- John 4:53 οἰκία
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
- John 8:35 οἰκίᾳ
A slave is not a permanent member of the family, but a son belongs to it forever.
- John 11:31 οἰκίᾳ
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
- John 12:3 οἰκία
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
- John 14:2 οἰκίᾳ
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
- Acts 4:34 οἰκιῶν
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
- Acts 9:11 οἰκίᾳ
“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
- Acts 9:17 οἰκίαν
So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
- Acts 10:6 οἰκία
He is staying with Simon the tanner, whose house is by the sea.”
- Acts 10:17 οἰκίαν
While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate.
- Acts 10:32 οἰκίᾳ
Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’
- Acts 11:11 οἰκίαν
Just then three men sent to me from Caesarea stopped at the house where I was staying.
- Acts 12:12 οἰκίαν
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
- Acts 16:32 οἰκίᾳ
Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.
- Acts 17:5 οἰκίᾳ
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 18:7 οἰκίανοἰκία
So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
- 1 Corinthians 11:22 οἰκίας
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
- 1 Corinthians 16:15 οἰκίαν
You know that Stephanas and his household were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brothers,
- 2 Corinthians 5:1 οἰκίαοἰκίαν
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
- Philippians 4:22 οἰκίας
All the saints send you greetings, especially those from the household of Caesar.
- 1 Timothy 5:13 οἰκίας
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
- 2 Timothy 2:20 οἰκίᾳ
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
- 2 Timothy 3:6 οἰκίας
They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
- 2 John 1:10 οἰκίαν
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.