ὅτι
hoti
ὅτι,
conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς).
II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6.
(AS)
ὅτι,
conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς).
II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,196 verses
- Romans 13:11 ὅτι
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- Romans 14:11 ὅτι
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
- Romans 14:14 ὅτι
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
- Romans 14:23 ὅτι
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
- Romans 15:14 ὅτι
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
- Romans 15:29 ὅτι
I know that when I come to you, I will come in the fullness of the blessing of Christ.
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For in Him you have been enriched in every way, in all speech and all knowledge,
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My brothers, some from Chloe’s household have informed me that there are quarrels among you.
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What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”
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I thank God that I did not baptize any of you except Crispus and Gaius,
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so no one can say that you were baptized into my name.
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For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
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Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
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The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
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his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
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Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
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And again, “The Lord knows that the thoughts of the wise are futile.”
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For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
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Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
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Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
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Do you not know that we will judge angels? How much more the things of this life!
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The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
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Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
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Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
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Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
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Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
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Because of the present crisis, I think it is good for a man to remain as he is.
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Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
- 1 Corinthians 8:4 ὅτιὅτι
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
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Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
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Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
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Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
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I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
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Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
- 1 Corinthians 10:19 ὅτιὅτι
Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
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No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
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Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
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But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
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Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
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but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
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In the following instructions I have no praise to offer, because your gatherings do more harm than good.
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For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
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You know that when you were pagans, you were influenced and led astray to mute idols.
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Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
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If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
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And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
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It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
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So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
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and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
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If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
