οὐ
ou
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),
[in LXX for אֵין ,אַיִן ,לֹא ;]
neg. particle,
not, no, used generally with indic, and for a denial of fact (cf . μή);
1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.
2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.
3. With another negative,
(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;
(b) making an affirmative: Act.4:20, 1Co.12:15.
4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.
5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,403 verses
- Matthew 1:25 οὐκ
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
- Matthew 2:18 οὐκοὐκ
“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
- Matthew 3:11 οὐκ
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
- Matthew 4:4 Οὐκ
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
- Matthew 4:7 Οὐκ
Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
- Matthew 5:14 οὐ
You are the light of the world. A city on a hill cannot be hidden.
- Matthew 5:17 οὐκ
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
- Matthew 5:18 οὐ
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
- Matthew 5:20 οὐ
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
- Matthew 5:21 Οὐ
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
- Matthew 5:26 οὐ
Truly I tell you, you will not get out until you have paid the last penny.
- Matthew 5:27 Οὐ
You have heard that it was said, ‘Do not commit adultery.’
- Matthew 5:33 Οὐκ
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
- Matthew 5:36 οὐ
Nor should you swear by your head, for you cannot make a single hair white or black.
- Matthew 5:37 οὒΟὔ
Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
- Matthew 6:1 οὐκ
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
- Matthew 6:5 οὐκ
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
- Matthew 6:20 οὐ
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
- Matthew 6:24 οὐ
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
- Matthew 6:26 οὐοὐχ
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
- Matthew 6:28 οὐ
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
- Matthew 6:30 οὐ
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
- Matthew 7:3 οὐ
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
- Matthew 7:18 οὐ
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
- Matthew 7:21 Οὐ
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
- Matthew 7:22 οὐ
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
- Matthew 7:25 οὐκ
The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
- Matthew 7:29 οὐχ
because He taught as one who had authority, and not as their scribes.
- Matthew 8:8 οὐκ
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
- Matthew 8:20 οὐκ
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
- Matthew 9:12 Οὐ
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
- Matthew 9:13 οὐοὐ
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
- Matthew 9:14 οὐ
At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
- Matthew 9:24 οὐ
“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
-
For it will not be you speaking, but the Spirit of your Father speaking through you.
-
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
- Matthew 10:24 Οὐκ
A disciple is not above his teacher, nor a servant above his master.
- Matthew 10:26 οὐκοὐ
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
-
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
- Matthew 10:34 οὐκ
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
- Matthew 10:37 οὐκοὐκ
Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
- Matthew 10:38 οὐοὐκ
and anyone who does not take up his cross and follow Me is not worthy of Me.
-
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
- Matthew 11:11 οὐκ
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
- Matthew 11:17 οὐκοὐκ
‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’
-
Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
- Matthew 12:2 οὐκ
When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
- Matthew 12:3 Οὐκ
Jesus replied, “Have you not read what David did when he and his companions were hungry?
- Matthew 12:4 οὐκ
He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
- Matthew 12:5 οὐκ
Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?