οὐ

ou

Greek G3756 Particle 1,627 occurrences in 1,403 verses
οὐ no

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),

[in LXX for אֵין ,אַיִן ,לֹא ;]

neg. particle,

not, no, used generally with indic, and for a denial of fact (cf . μή);

1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.

2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.

3. With another negative,

(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;

(b) making an affirmative: Act.4:20, 1Co.12:15.

4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.

5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 1,403 verses

  1. Romans 2:29 οὐοὐκ

    No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

  2. What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

  3. Romans 3:10 Οὐκ

    As it is written: “There is no one righteous, not even one.

  4. Romans 3:11 οὐκοὐκ

    There is no one who understands, no one who seeks God.

  5. Romans 3:12 οὐκοὐκ

    All have turned away, they have together become worthless; there is no one who does good, not even one.”

  6. Romans 3:17 οὐκ

    and the way of peace they have not known.”

  7. Romans 3:18 οὐκ

    “There is no fear of God before their eyes.”

  8. Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

  9. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

  10. If Abraham was indeed justified by works, he had something to boast about, but not before God.

  11. Now the wages of the worker are not credited as a gift, but as an obligation.

  12. Blessed is the man whose sin the Lord will never count against him.”

  13. Romans 4:10 οὐκ

    In what context was it credited? Was it after his circumcision, or before? It was not after, but before.

  14. Romans 4:12 οὐκ

    And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

  15. For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

  16. Romans 4:15 οὐκ

    because the law brings wrath. And where there is no law, there is no transgression.

  17. Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

  18. Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

  19. Romans 4:23 Οὐκ

    Now the words “it was credited to him” were written not only for Abraham,

  20. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

  21. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

  22. Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

  23. Romans 5:13 οὐκ

    For sin was in the world before the law was given; but sin is not taken into account when there is no law.

  24. Romans 5:15 οὐχ

    But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

  25. Romans 5:16 οὐχ

    Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

  26. Romans 6:14 οὐοὐ

    For sin shall not be your master, because you are not under law, but under grace.

  27. Romans 6:15 οὐκ

    What then? Shall we sin because we are not under law, but under grace? Certainly not!

  28. Romans 6:16 οὐκ

    Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

  29. But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.

  30. Romans 7:7 οὐκοὐκΟὐκ

    What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

  31. Romans 7:15 οὐοὐ

    I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.

  32. And if I do what I do not want to do, I admit that the law is good.

  33. Romans 7:18 οὐκοὔ

    I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.

  34. Romans 7:19 οὐοὐ

    For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.

  35. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

  36. Romans 8:7 οὐχ

    because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

  37. Those controlled by the flesh cannot please God.

  38. Romans 8:9 οὐκοὐκοὐκ

    You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

  39. Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.

  40. For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”

  41. Romans 8:18 οὐκ

    I consider that our present sufferings are not comparable to the glory that will be revealed in us.

  42. Romans 8:20 οὐχ

    For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

  43. Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

  44. Romans 8:24 οὐκ

    For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

  45. But if we hope for what we do not yet see, we wait for it patiently.

  46. Romans 8:26 οὐκ

    In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.

  47. Romans 8:32 οὐκ

    He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

  48. I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.

  49. Romans 9:6 Οὐχοὐ

    It is not as though God’s word has failed. For not all who are descended from Israel are Israel.

  50. So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

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