οὐ
ou
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),
[in LXX for אֵין ,אַיִן ,לֹא ;]
neg. particle,
not, no, used generally with indic, and for a denial of fact (cf . μή);
1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.
2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.
3. With another negative,
(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.;
(b) making an affirmative: Act.4:20, 1Co.12:15.
4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22.
5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,403 verses
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Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
- 1 Corinthians 9:26 οὐκοὐκ
Therefore I do not run aimlessly; I do not fight like I am beating the air.
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I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
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Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
- 1 Corinthians 10:13 οὐκοὐκ
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
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Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
- 1 Corinthians 10:20 οὐοὐ
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
- 1 Corinthians 10:21 οὐοὐ
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
- 1 Corinthians 10:23 οὐοὐ
“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
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If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
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A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
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For man did not come from woman, but woman from man.
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Neither was man created for woman, but woman for man.
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If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
- 1 Corinthians 11:17 οὐκοὐκ
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
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Now then, when you come together, it is not the Lord’s Supper you eat.
- 1 Corinthians 11:22 οὐκοὐκ
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
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Now if we judged ourselves properly, we would not come under judgment.
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Now about spiritual gifts, brothers, I do not want you to be uninformed.
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For the body does not consist of one part, but of many.
- 1 Corinthians 12:15 οὐκοὐκοὐοὐκ
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
- 1 Corinthians 12:16 οὐκοὐκοὐοὐκ
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
- 1 Corinthians 12:21 Οὐοὐκοὐκ
The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
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whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
- 1 Corinthians 13:4 οὐοὐοὐ
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
- 1 Corinthians 13:5 οὐκοὐοὐοὐ
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
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Love takes no pleasure in evil, but rejoices in the truth.
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For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
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Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
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You may be giving thanks well enough, but the other one is not edified.
- 1 Corinthians 14:22 οὐοὐ
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
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So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
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For God is not a God of disorder, but of peace—as in all the churches of the saints.
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Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
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For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
- 1 Corinthians 15:10 οὐοὐκ
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
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But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
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If there is no resurrection of the dead, then not even Christ has been raised.
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And if Christ has not been raised, our preaching is worthless, and so is your faith.
- 1 Corinthians 15:15 οὐκοὐκ
In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
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For if the dead are not raised, then not even Christ has been raised.
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And if Christ has not been raised, your faith is futile; you are still in your sins.
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If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
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If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
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You fool! What you sow does not come to life unless it dies.
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And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
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Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
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The spiritual, however, was not first, but the natural, and then the spiritual.
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Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
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Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
