πρός

pros

Greek G4314 Preposition 702 occurrences in 649 verses
πρός to/with

πρός,

prep. with genitive, dative, accusative

I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.).

II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13.

III. C. accusative, of motion or direction towards a place or object, to, towards.

1. Of place,

(a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult.; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al.; of the issue or end, Luk.14:32, Jhn.11:4, al.; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al.; πρὸς τό, with inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al.;

(b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al.; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al.

2. 2. Of time,

(a) towards (Plat., Xen., LXX: Gen.8:11, al.): Luk.24:29;

(b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al.; πρὸς ὀλίγον, Jas.4:14.

3. Of relation

(a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al.;

(b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al.;

(c) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1;

(d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14;

(e) in comparison with: Rom.8:18.

IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω) .

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 649 verses

  1. 1 Corinthians 7:35 πρὸςπρὸς

    I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

  2. Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

  3. You know that when you were pagans, you were influenced and led astray to mute idols.

  4. Now to each one the manifestation of the Spirit is given for the common good.

  5. Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

  6. Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?

  7. It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.

  8. What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.

  9. Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.

  10. After I go through Macedonia, however, I will come to you; for I will be going through Macedonia.

  11. Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.

  12. For I do not want to see you now only in passing; I hope to spend some time with you, if the Lord permits.

  13. If Timothy comes, see to it that he has nothing to fear while he is with you, for he is doing the work of the Lord, just as I am.

  14. No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.

  15. Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.

  16. And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.

  17. Confident of this, I planned to visit you first, so that you might receive a double blessing.

  18. I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.

  19. But as surely as God is faithful, our message to you is not “Yes” and “No.”

  20. For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.

  21. So I made up my mind not to make another painful visit to you.

  22. To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?

  23. Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?

  24. Such confidence before God is ours through Christ.

  25. We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

  26. But whenever anyone turns to the Lord, the veil is taken away.

  27. Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.

  28. For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

  29. We are confident, then, and would prefer to be away from the body and at home with the Lord.

  30. For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

  31. We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.

  32. We have spoken freely to you, Corinthians. Our hearts are open wide.

  33. Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

  34. What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

  35. I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.

  36. Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.

  37. Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.

  38. So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.

  39. For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.

  40. More than that, this brother was chosen by the churches to accompany us with the offering —the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.

  41. The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.

  42. I robbed other churches by accepting their support in order to serve you.

  43. And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.

  44. See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.

  45. Did I exploit you by anyone I sent you?

  46. I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.

  47. This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”

  48. Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.

  49. Galatians 1:17 πρὸς

    nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.

  50. Galatians 1:18 πρὸς

    Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.

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