τίς
tis
τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem.,
who, which, what?; in neut., which, what?, used both in direct and in indirect questions.
I. I. As subst.,
1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25.
2. Neut.: τί; what?, Mat.5:47 11:7, Mrk.10:3, al.; χάριν τίνος, 1Jn.3:12; διὰ τί, Mat.9:11, al.; εἰς τί, Mat.14:31, al.; elliptically, ἵνα τί (sc. γένηται), why, Mat.9:5, al.; τί οὖν, Rom.3:9 6:1, 15 1Co.14:15, al.; τί γάρ, Rom.3:3, Phi 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, see: ἔγω.
II. As adj.: who? what? which?, Mat.5:46, Luk.14:31, Jhn.2:18, al.
III. As adv.: = διὰ τι (τί ὅτι), why, Mat.6:28, Mrk.4:40, Luk.6:46, Jhn.18:23, al.; in rhet. questions, = a negation, Mat.27:4, Jhn.21:22, 23 1Co.5:12 7:16, al. in exclamations (like Heb. מָה), how (2Ki.6:20, Psa.3:2, al.), Luk.12:49.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 512 verses
- Romans 8:31 Τίτίς
What then shall we say in response to these things? If God is for us, who can be against us?
- Romans 8:33 τίς
Who will bring any charge against God’s elect? It is God who justifies.
- Romans 8:34 τίς
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
- Romans 8:35 Τίς
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
- Romans 9:14 Τί
What then shall we say? Is God unjust? Certainly not!
- Romans 9:19 Τίτίς
One of you will say to me, “Then why does God still find fault? For who can resist His will?”
- Romans 9:20 τίςΤί
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
- Romans 9:30 Τί
What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
- Romans 9:32 τί
Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
- Romans 10:6 Τίς
But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
- Romans 10:7 Τίς
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
- Romans 10:8 τί
But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
- Romans 10:16 τίς
But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
- Romans 11:2 τί
God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
- Romans 11:4 τί
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
- Romans 11:7 Τί
What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
- Romans 11:15 τίς
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- Romans 11:34 Τίςτίς
“Who has known the mind of the Lord? Or who has been His counselor?”
- Romans 11:35 τίς
“Who has first given to God, that God should repay him?”
- Romans 12:2 τί
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
- Romans 14:4 τίς
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
- Romans 14:10 τίτί
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
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For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
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“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
- 1 Corinthians 3:5 Τίτί
What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
- 1 Corinthians 4:7 τίςτίτί
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
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Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?
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What business of mine is it to judge those outside the church? Are you not to judge those inside?
- 1 Corinthians 6:7 τίτί
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
- 1 Corinthians 7:16 τίτί
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
- 1 Corinthians 9:7 Τίςτίςτίς
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
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What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
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Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
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the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
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If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?
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Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
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Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
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Again, if the trumpet sounds a muffled call, who will prepare for battle?
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What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
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Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
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What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
- 1 Corinthians 15:2 τίνι
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
- 1 Corinthians 15:29 τίτί
If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
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And why do we endanger ourselves every hour?
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If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
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For if I grieve you, who is left to cheer me but those whom I have grieved?
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To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?
- 2 Corinthians 6:14 τίςτίς
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
- 2 Corinthians 6:15 τίςτίς
What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?
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What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
