ὑπό
hupo
ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv),
prep. with genitive, dative (not in NT), accusative
I. C. genitive, primarily of place, under, hence, metaphorically, of the efficient cause, by: after passive verbs, with genitive of person(s), Mat.1:22, Mrk.1:5, Luk.2:18, Jhn.14:21, Act.4:11, 1Co.1:11, Heb.3:4, al.; with genitive of thing(s), Mat.8:24, Luk.7:24, Rom.3:21, al.; with neut. verbs and verbs with pass, meaning, Mat.17:12, Mrk.5:26, 1Co.10:9, 10 1Th.2:14, al.
II. C. accusative, under;
1. of motion: Mat.5:15 8:8, Mrk.4:21, Luk.13:34; hence, metaphorically, of subjection, Rom.7:14, 1Co.15:27, Gal.3:22, 1Pe.5:6, al.
2. Of position: Jhn.1:49, Act.4:12, Rom.3:13, 1Co.10:1, al.; hence, metaphorically, under, subject to, Mat.8:9, Rom.3:9, 1Co.9:20, Gal.4:5, al.
3. Of time, about: Act.5:21.
III. In composition: under (ὑποδέω), hence, of subjection (ὑποτάσσω), compliance (ὑπακούω), secrecy (ὑποβάλλω), diminution (ὑποπνέω).
(AS)
ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv),
prep. with genitive, dative (not in NT), accusative
I. C. genitive, primarily of place, under, hence, metaphorically, of the efficient cause, by: after passive verbs, with genitive of person(s), Mat.1:22, Mrk.1:5, Luk.2:18, Jhn.14:21, Act.4:11, 1Co.1:11, Heb.3:4, al.; with genitive of thing(s), Mat.8:24, Luk.7:24, Rom.3:21, al.; with neut. verbs and verbs with pass, meaning, Mat.17:12, Mrk.5:26, 1Co.10:9, 10 1Th.2:14, al.
II. C. accusative, under;
1. of motion: Mat.5:15 8:8, Mrk.4:21, Luk.13:34; hence, metaphorically, of subjection, Rom.7:14, 1Co.15:27, Gal.3:22, 1Pe.5:6, al.
2. Of position: Jhn.1:49, Act.4:12, Rom.3:13, 1Co.10:1, al.; hence, metaphorically, under, subject to, Mat.8:9, Rom.3:9, 1Co.9:20, Gal.4:5, al.
3. Of time, about: Act.5:21.
III. In composition: under (ὑποδέω), hence, of subjection (ὑποτάσσω), compliance (ὑπακούω), secrecy (ὑποβάλλω), diminution (ὑποπνέω).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 200 verses
- Acts 25:14 ὑπὸ
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
- Acts 26:2 ὑπὸ
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
- Acts 26:6 ὑπὸ
And now I stand on trial because of my hope in the promise that God made to our fathers,
- Acts 26:7 ὑπὸ
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
- Acts 27:11 ὑπὸ
But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.
- Acts 27:41 ὑπὸ
But the vessel struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.
- Romans 3:9 ὑφ’
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
- Romans 3:13 ὑπὸ
“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
- Romans 3:21 ὑπὸ
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
- Romans 6:14 ὑπὸὑπὸ
For sin shall not be your master, because you are not under law, but under grace.
- Romans 6:15 ὑπὸὑπὸ
What then? Shall we sin because we are not under law, but under grace? Certainly not!
- Romans 7:14 ὑπὸ
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
- Romans 12:21 ὑπὸ
Do not be overcome by evil, but overcome evil with good.
- Romans 13:1 ὑπὸὑπὸ
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
- Romans 15:15 ὑπὸ
However, I have written you a bold reminder on some points, because of the grace God has given me
- Romans 15:24 ὑφ’
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
- Romans 16:20 ὑπὸ
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
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My brothers, some from Chloe’s household have informed me that there are quarrels among you.
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We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
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The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
- 1 Corinthians 4:3 ὑφ’ὑπὸ
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
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“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
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Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
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But the one who loves God is known by God.
- 1 Corinthians 9:20 ὑπὸὑπὸὑπὸὑπὸ
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
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I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
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We should not test Christ, as some of them did, and were killed by snakes.
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And do not complain, as some of them did, and were killed by the destroying angel.
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the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
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But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
- 1 Corinthians 14:24 ὑπὸὑπὸ
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
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For He must reign until He has put all His enemies under His feet.
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For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
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who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
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I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.
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The punishment imposed on him by the majority is sufficient for him.
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in order that Satan should not outwit us. For we are not unaware of his schemes.
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You yourselves are our letter, inscribed on our hearts, known and read by everyone.
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It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
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So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
- 2 Corinthians 8:19 ὑπὸὑφ’
More than that, this brother was chosen by the churches to accompany us with the offering —the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
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We hope to avoid any criticism of the way we administer this generous gift.
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Five times I received from the Jews the forty lashes minus one.
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I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.
- Galatians 1:11 ὑπ’
For I certify to you, brothers, that the gospel I preached was not devised by man.
- Galatians 3:10 ὑπὸ
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
- Galatians 3:17 ὑπὸ
What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
- Galatians 3:22 ὑπὸ
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
- Galatians 3:23 ὑπὸ
Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
- Galatians 3:25 ὑπὸ
Now that faith has come, we are no longer under a guardian.