ὁ

ho

Греческий G3588 Article 19 889 раз · 6 978 стихов

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Словарь: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Ветхий Завет

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Конкорданс 6 978 стихов

Acts 3:2 τὴντοῦτὴντοῦτῶντὸ

And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Acts 3:3 τὸ

When he saw Peter and John about to enter, he asked them for money.
Acts 3:4 τῷ

Peter looked directly at him, as did John. “Look at us!” said Peter.
Acts 3:5 ὁ

So the man gave them his attention, expecting to receive something from them.
Acts 3:6 τῷτοῦ

But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”
Acts 3:7 τῆςαἱτὰ

Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
Acts 3:8 τὸτὸν

He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
Acts 3:9 ὁτὸν

When all the people saw him walking and praising God,
Acts 3:10 ὁτὴντῇτοῦτῷ

they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.
Acts 3:11 τὸντὸνὁτῇτῇ

While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.
Acts 3:12 ὁτὸντοῦ

And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?
Acts 3:13 Ὁὁὁὁτῶντὸν

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.
Acts 3:14 τὸν

You rejected the Holy and Righteous One and asked that a murderer be released to you.
Acts 3:15 τὸντῆςὁ

You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
Acts 3:16 τῇτοῦτὸἡἡτὴν

By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
Acts 3:17 οἱ

And now, brothers, I know that you acted in ignorance, as did your leaders.
Acts 3:18 ὁτῶντὸν

But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.
Acts 3:19 τὸτὰς

Repent, then, and turn back, so that your sins may be wiped away,
Acts 3:20 τοῦτὸν

that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
Acts 3:21 ὁτῶν

Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
Acts 3:22 ὁτῶν

For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.
Acts 3:23 τοῦτοῦ

Everyone who does not listen to Him will be completely cut off from among his people.’
Acts 3:24 οἱτῶντὰς

Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Acts 3:25 οἱτῶντῆςὁτοὺςτῷαἱτῆς

And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
Acts 3:26 ὁτὸντῷτῶν

When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
Acts 4:1 τὸνοἱὁτοῦοἱ

While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
Acts 4:2 τὸτὸντῷτὴντὴν

greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
Acts 4:3 τὰςτὴν

They seized Peter and John, and because it was evening, they put them in custody until the next day.
Acts 4:4 τῶντὸνὁτῶν

But many who heard the message believed, and the number of men grew to about five thousand.
Acts 4:5 τὴντοὺςτοὺςτοὺς

The next day the rulers, elders, and scribes assembled in Jerusalem,
Acts 4:6 ὁ

along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
Acts 4:7 τῷ

They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
Acts 4:8 τοῦ

Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!
Acts 4:10 τῷτῷτοῦὁ

then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
Acts 4:11 Ὁὁτῶνὁ

This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
Acts 4:12 ἡτὸντὸ

Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Acts 4:13 τὴντοῦτῷ

When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
Acts 4:14 τόντὸν

And seeing the man who had been healed standing there with them, they had nothing to say in response.
Acts 4:15 τοῦ

So they ordered them to leave the Sanhedrin and then conferred together.
Acts 4:16 τοῖςτοῖς

“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
Acts 4:17 τὸντῷ

But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
Acts 4:18 τὸτῷτοῦ

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
Acts 4:19 Ὁτοῦτοῦ

But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
Acts 4:21 Οἱτὸτὸντὸντῷ

After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
Acts 4:22 ὁτὸτῆς

For the man who was miraculously healed was over forty years old.
Acts 4:23 τοὺςοἱοἱ

On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
Acts 4:24 οἱτὸνὁτὸντὴντὴντὰ

When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
Acts 4:25 ὁτοῦ

You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
Acts 4:26 οἱτῆςοἱτὸτοῦτοῦ

The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
Acts 4:27 τῇτὸν

In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.