ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
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Словарь: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Ветхий Завет
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Конкорданс 6 978 стихов
- Acts 4:28 ἡἡ
They carried out what Your hand and will had decided beforehand would happen.
- Acts 4:29 τὰτὰςτοῖςτὸν
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
- Acts 4:30 τῷτὴντοῦτοῦ
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
- Acts 4:31 ὁτοῦτὸντοῦ
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
- Acts 4:32 Τοῦτῶντῶν
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
- Acts 4:33 τὸοἱτοῦτῆς
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
- Acts 4:34 τὰςτῶν
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
- Acts 4:35 τοὺςτῶν
and lay them at the apostles’ feet for distribution to anyone as he had need.
- Acts 4:36 ὁτῶντῷ
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
- Acts 4:37 τὸτοὺςτῶν
sold a field he owned, brought the money, and laid it at the apostles’ feet.
- Acts 5:1 τῇ
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
- Acts 5:2 τῆςτῆςτοὺςτῶν
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
- Acts 5:3 ὁὁτὴντὸτὸτῆςτοῦ
Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
- Acts 5:4 τῇτῇτὸτῷ
Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
- Acts 5:5 ὁτοὺςτοὺς
On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.
- Acts 5:6 οἱ
Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
- Acts 5:7 ἡτὸ
About three hours later his wife also came in, unaware of what had happened.
- Acts 5:8 τὸἩ
“Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.”
- Acts 5:9 Ὁτὸοἱτῶντὸντῇ
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
- Acts 5:10 τοὺςοἱτὸν
At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
- Acts 5:11 τὴντοὺς
And great fear came over the whole church and all who heard about these events.
- Acts 5:12 τῶντῶντῷτῇ
The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.
- Acts 5:13 τῶνὁ
Although the people regarded them highly, no one else dared to join them.
- Acts 5:14 τῷ
Yet more and more believers were brought to the Lord—large numbers of both men and women.
- Acts 5:15 τὰςτοὺςἡ
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
- Acts 5:16 τὸτῶν
Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.
- Acts 5:17 ὁοἱἡτῶν
Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out
- Acts 5:18 τὰςτοὺς
and arrested the apostles and put them in the public jail.
- Acts 5:19 τὰςτῆς
But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,
- Acts 5:20 τῷτῷτὰτῆς
“Go, stand in the temple courts and tell the people the full message of this new life.”
- Acts 5:21 τὸντὸὁοἱτὸτὴντῶντὸ
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
- Acts 5:22 οἱτῇ
But on arriving at the jail, the officers did not find them there. So they returned with the report:
- Acts 5:23 Τὸτοὺςτῶν
“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”
- Acts 5:24 τοὺςὅτοῦοἱ
When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.
- Acts 5:25 οἱτῇτῷτὸν
Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”
- Acts 5:26 ὁτοῖςτὸν
At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
- Acts 5:27 τῷὁ
They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.
- Acts 5:28 τῷτὴντῆςτὸτοῦ
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
- Acts 5:29 οἱ
But Peter and the other apostles replied, “We must obey God rather than men.
- Acts 5:30 ὁτῶν
The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.
- Acts 5:31 ὁτῇτοῦτῷ
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
- Acts 5:32 τῶντὸτὸὁτοῖς
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
- Acts 5:33 Οἱ
When the Council members heard this, they were enraged, and they resolved to put the apostles to death.
- Acts 5:34 τῷτῷτοὺς
But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.
- Acts 5:35 τοῖς
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
- Acts 5:36 τῶν
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
- Acts 5:37 ὁταῖςτῆς
After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
- Acts 5:38 τὰτῶνἡτὸ
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
- Acts 5:40 τοὺςτῷτοῦ
At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
- Acts 5:41 Οἱτοῦτοῦ
The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.