ἀπό

apo

Greek G0575 Preposition 646 occurrences in 591 verses

ἀπό away from

ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146),

prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;]

from (i.e. from the exterior).

1. Of separation and cessation;

(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.;

(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.;

(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14;

(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227);

(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23;

(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al.

2. Of origin;

(1) of birth, extraction, and hence, in late writers,

(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24;

(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.;

(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.);

(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44).

3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4.

4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 591 verses

Matthew 16:12 ἀπὸἀπὸ

Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16:21 Ἀπὸἀπὸ

From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Matthew 17:18 ἀπ’ἀπὸ

Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
Matthew 17:25 ἀπὸἀπὸἀπὸ

“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Matthew 17:26 Ἀπὸ

“From others,” Peter answered. “Then the sons are exempt,” Jesus declared.
Matthew 18:7 ἀπὸ

Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
Matthew 18:8 ἀπὸ

If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Matthew 18:9 ἀπὸ

And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Matthew 18:35 ἀπὸ

That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”
Matthew 19:1 ἀπὸ

When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.
Matthew 19:4 ἀπ’

Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
Matthew 19:8 ἀπ’

Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning.
Matthew 20:8 ἀπὸ

When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’
Matthew 20:20 ἀπ’

Then the mother of Zebedee’s sons came to Jesus with her sons and knelt down to make a request of Him.
Matthew 20:29 ἀπὸ

As they were leaving Jericho, a large crowd followed Him.
Matthew 21:8 ἀπὸ

A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
Matthew 21:11 ἀπὸ

The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”
Matthew 21:43 ἀφ’

Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
Matthew 22:46 ἀπ’

No one was able to answer a word, and from that day on no one dared to question Him any further.
Matthew 23:33 ἀπὸ

You snakes! You brood of vipers! How will you escape the sentence of hell?
Matthew 23:34 ἀπὸ

Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
Matthew 23:35 ἀπὸ

And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
Matthew 23:39 ἀπ’

For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
Matthew 24:1 ἀπὸ

As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
Matthew 24:21 ἀπ’

For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
Matthew 24:27 ἀπὸ

For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.
Matthew 24:29 ἀπὸ

Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’
Matthew 24:31 ἀπ’

And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
Matthew 24:32 Ἀπὸ

Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
Matthew 25:28 ἀπ’

Therefore take the talent from him and give it to the one who has ten talents.
Matthew 25:29 ἀπ’

For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
Matthew 25:32 ἀπ’ἀπὸ

All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
Matthew 25:34 ἀπὸ

Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
Matthew 25:41 ἀπ’

Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Matthew 26:16 ἀπὸ

So from then on Judas looked for an opportunity to betray Jesus.
Matthew 26:29 ἀπ’

I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
Matthew 26:39 ἀπ’

Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
Matthew 26:47 ἀπὸ

While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.
Matthew 26:58 ἀπὸ

But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.
Matthew 26:64 ἀπ’

“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
Matthew 27:9 ἀπὸ

Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
Matthew 27:21 ἀπὸ

“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
Matthew 27:24 ἀπὸ

When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
Matthew 27:40 ἀπὸ

and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Matthew 27:42 ἀπὸ

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
Matthew 27:45 Ἀπὸ

From the sixth hour until the ninth hour darkness came over all the land.
Matthew 27:51 ἀπ’

At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
Matthew 27:55 ἀπὸἀπὸ

And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
Matthew 27:57 ἀπὸ

When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
Matthew 27:64 ἀπὸ

So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”