ἀπό

apo

Greek G0575 Preposition 646 occurrences in 591 verses
ἀπό away from

ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146),

prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;]

from (i.e. from the exterior).

1. Of separation and cessation;

(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.;

(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.;

(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14;

(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227);

(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23;

(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al.

2. Of origin;

(1) of birth, extraction, and hence, in late writers,

(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24;

(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.;

(c) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21;

(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.);

(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44).

3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4.

4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 591 verses

  1. Matthew 28:4 ἀπὸ

    The guards trembled in fear of him and became like dead men.

  2. Matthew 28:7 ἀπὸ

    Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”

  3. Matthew 28:8 ἀπὸ

    So they hurried away from the tomb in fear and great joy, and ran to tell His disciples.

  4. Mark 1:9 ἀπὸ

    In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.

  5. Mark 1:42 ἀπ’

    And immediately the leprosy left him, and the man was cleansed.

  6. Mark 2:20 ἀπ’

    But the time will come when the bridegroom will be taken from them; then they will fast.

  7. Mark 2:21 ἀπ’

    No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

  8. Mark 3:7 ἀπὸἀπὸ

    So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,

  9. Mark 3:8 ἀπὸἀπὸ

    Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.

  10. Mark 3:22 ἀπὸ

    And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”

  11. Mark 4:25 ἀπ’

    For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”

  12. Mark 5:6 ἀπὸ

    When the man saw Jesus from a distance, he ran and fell on his knees before Him.

  13. Mark 5:17 ἀπὸ

    And the people began to beg Jesus to leave their region.

  14. Mark 5:29 ἀπὸ

    Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.

  15. Mark 5:34 ἀπὸ

    “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”

  16. Mark 5:35 ἀπὸ

    While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”

  17. Mark 6:33 ἀπὸ

    But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.

  18. Mark 6:43 ἀπὸ

    and the disciples picked up twelve basketfuls of broken pieces of bread and fish.

  19. Mark 7:1 ἀπὸ

    Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,

  20. Mark 7:4 ἀπ’

    And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.

  21. Mark 7:6 ἀπ’

    Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.

  22. Mark 7:17 ἀπὸ

    After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.

  23. Mark 7:28 ἀπὸ

    “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

  24. Mark 7:33 ἀπὸ

    So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.

  25. Mark 8:3 ἀπὸ

    If I send them home hungry, they will faint along the way. For some of them have come a great distance.”

  26. Mark 8:11 ἀπὸ

    Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.

  27. Mark 8:15 ἀπὸ

    “Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.”

  28. Mark 10:6 ἀπὸ

    However, from the beginning of creation, ‘God made them male and female.’

  29. Mark 10:46 ἀπὸ

    Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.

  30. Mark 11:12 ἀπὸ

    The next day, when they had left Bethany, Jesus was hungry.

  31. Mark 11:13 ἀπὸ

    Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.

  32. Mark 12:2 ἀπὸ

    At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.

  33. Mark 12:34 ἀπὸ

    When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.

  34. Mark 12:38 ἀπὸ

    In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,

  35. Mark 13:19 ἀπ’

    For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.

  36. Mark 13:27 ἀπ’

    And He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven.

  37. Mark 13:28 Ἀπὸ

    Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.

  38. Mark 14:35 ἀπ’

    Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.

  39. Mark 14:36 ἀπ’

    “Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”

  40. Mark 14:54 ἀπὸ

    Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.

  41. Mark 15:21 ἀπ’

    Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.

  42. Mark 15:30 ἀπὸ

    come down from the cross and save Yourself!”

  43. Mark 15:32 ἀπὸ

    Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.

  44. Mark 15:38 ἀπ’

    And the veil of the temple was torn in two from top to bottom.

  45. Mark 15:40 ἀπὸ

    And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

  46. Mark 15:43 ἀπὸ

    Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

  47. Mark 15:45 ἀπὸ

    When Pilate had confirmed it with the centurion, he granted the body to Joseph.

  48. Mark 16:8 ἀπὸ

    So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.

  49. Luke 1:2 ἀπ’

    just as they were handed down to us by the initial eyewitnesses and servants of the word.

  50. Luke 1:26 ἀπὸ

    In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,

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