ἀπό
apo
ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146),
prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;]
from (i.e. from the exterior).
1. Of separation and cessation;
(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.;
(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.;
(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14;
(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227);
(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23;
(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al.
2. Of origin;
(1) of birth, extraction, and hence, in late writers,
(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24;
(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.;
(c) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21;
(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.);
(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44).
3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4.
4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 591 verses
- Luke 1:38 ἀπ’
“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.
- Luke 1:48 ἀπὸ
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
- Luke 1:52 ἀπὸ
He has brought down rulers from their thrones, but has exalted the humble.
- Luke 1:70 ἀπ’
as He spoke through His holy prophets, those of ages past,
- Luke 2:4 ἀπὸ
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
- Luke 2:15 ἀπ’
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
- Luke 2:36 ἀπὸ
There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,
- Luke 3:7 ἀπὸ
Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?
- Luke 4:1 ἀπὸ
Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
- Luke 4:13 ἀπ’
When the devil had finished every temptation, he left Him until an opportune time.
- Luke 4:35 ἀπ’ἀπ’
But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
- Luke 4:38 ἀπὸ
After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,
- Luke 4:41 ἀπὸ
Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
- Luke 4:42 ἀπ’
At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.
- Luke 5:2 ἀπ’
He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
- Luke 5:3 ἀπὸ
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
- Luke 5:8 ἀπ’
When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
- Luke 5:10 ἀπὸ
and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
- Luke 5:13 ἀπ’
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.
- Luke 5:15 ἀπὸ
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
- Luke 5:35 ἀπ’
But the time will come when the bridegroom will be taken from them; then they will fast.”
- Luke 5:36 ἀπὸἀπὸ
He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
- Luke 6:13 ἀπ’
When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
- Luke 6:17 ἀπὸ
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
- Luke 6:18 ἀπὸἀπὸ
They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
- Luke 6:29 ἀπὸ
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
- Luke 6:30 ἀπὸ
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
- Luke 7:6 ἀπὸ
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
- Luke 7:21 ἀπὸ
At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind.
- Luke 7:35 ἀπὸ
But wisdom is vindicated by all her children.”
- Luke 7:45 ἀφ’
You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.
- Luke 8:2 ἀπὸἀφ’
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
- Luke 8:12 ἀπὸ
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
- Luke 8:18 ἀπ’
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
- Luke 8:29 ἀπὸ
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
- Luke 8:33 ἀπὸ
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
- Luke 8:35 ἀφ’
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
- Luke 8:37 ἀπ’
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
- Luke 8:38 ἀφ’
The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
- Luke 8:43 ἀπὸἀπ’
including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
- Luke 8:46 ἀπ’
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
- Luke 9:5 ἀπὸἀπὸ
If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”
- Luke 9:22 ἀπὸ
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”
- Luke 9:33 ἀπ’
As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters —one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)
- Luke 9:37 ἀπὸ
The next day, when they came down from the mountain, Jesus was met by a large crowd.
- Luke 9:38 ἀπὸ
Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child.
- Luke 9:39 ἀπ’
A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.
- Luke 9:45 ἀπ’
But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.
- Luke 9:54 ἀπὸ
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”
- Luke 10:21 ἀπὸ
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.