ἀπό
apo
ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146),
prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;]
from (i.e. from the exterior).
1. Of separation and cessation;
(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.;
(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.;
(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14;
(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227);
(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23;
(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al.
2. Of origin;
(1) of birth, extraction, and hence, in late writers,
(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24;
(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.;
(c) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21;
(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.);
(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44).
3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4.
4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 591 verses
- Luke 24:9 ἀπὸ
And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
- Luke 24:13 ἀπὸ
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
- Luke 24:21 ἀφ’
But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.
- Luke 24:27 ἀπὸἀπὸ
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
- Luke 24:31 ἀπ’
Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
- Luke 24:41 ἀπὸ
While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?”
- Luke 24:47 ἀπὸ
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
- Luke 24:51 ἀπ’
While He was blessing them, He left them and was carried up into heaven.
- John 1:44 ἀπὸ
Now Philip was from Bethsaida, the same town as Andrew and Peter.
- John 1:45 ἀπὸ
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”
- John 3:2 ἀπὸ
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
- John 5:19 ἀφ’
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
- John 5:30 ἀπ’
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
- John 6:38 ἀπὸ
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
- John 7:17 ἀπ’
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
- John 7:18 ἀφ’
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
- John 7:28 ἀπ’
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
- John 7:42 ἀπὸ
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
- John 8:9 ἀπὸ
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
- John 8:11 ἀπὸ
“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”
- John 8:28 ἀπ’
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
- John 8:42 ἀπ’
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
- John 8:44 ἀπ’
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
- John 10:5 ἀπ’
But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
- John 10:18 ἀπ’ἀπ’
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
- John 11:1 ἀπὸ
At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
- John 11:18 ἀπὸ
Now Bethany was near Jerusalem, a little less than two miles away,
- John 11:51 ἀφ’
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
- John 11:53 Ἀπ’
So from that day on they plotted to kill Him.
- John 12:21 ἀπὸ
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
- John 12:36 ἀπ’
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
- John 13:3 ἀπὸ
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
- John 13:19 ἀπ’
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.
- John 14:7 ἀπ’
If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
- John 14:10 ἀπ’
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
- John 15:4 ἀφ’
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
- John 15:27 ἀπ’
And you also must testify, because you have been with Me from the beginning.
- John 16:13 ἀφ’
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
- John 16:22 ἀφ’
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
- John 16:30 ἀπὸ
Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
- John 18:28 ἀπὸ
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
- John 18:34 Ἀπὸ
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
- John 19:27 ἀπ’
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
- John 19:38 ἀπὸ
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
- John 21:2 ἀπὸ
Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
- John 21:6 ἀπὸ
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
- John 21:8 ἀπὸἀπὸ
The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
- John 21:10 ἀπὸ
Jesus told them, “Bring some of the fish you have just caught.”
- Acts 1:4 ἀπὸ
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
- Acts 1:9 ἀπὸ
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.