ἀπό
apo
ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146),
prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;]
from (i.e. from the exterior).
1. Of separation and cessation;
(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.;
(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.;
(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14;
(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227);
(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23;
(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al.
2. Of origin;
(1) of birth, extraction, and hence, in late writers,
(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24;
(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.;
(c) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21;
(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.);
(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44).
3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4.
4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 591 verses
- Acts 1:11 ἀφ’
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
- Acts 1:12 ἀπὸ
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
- Acts 1:22 ἀπὸἀφ’
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
- Acts 1:25 ἀφ’
to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”
- Acts 2:5 ἀπὸ
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
- Acts 2:17 ἀπὸ
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
- Acts 2:18 ἀπὸ
Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.
- Acts 2:22 ἀπὸ
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
- Acts 2:40 ἀπὸ
With many other words he testified, and he urged them, “Be saved from this corrupt generation.”
- Acts 3:20 ἀπὸ
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
- Acts 3:21 ἀπ’
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
- Acts 3:24 ἀπὸ
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
- Acts 3:26 ἀπὸ
When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
- Acts 4:36 ἀπὸ
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
- Acts 5:2 ἀπὸ
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
- Acts 5:3 ἀπὸ
Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
- Acts 5:38 ἀπὸ
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
- Acts 5:41 ἀπὸ
The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
- Acts 6:9 ἀπὸ
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
- Acts 7:45 ἀπὸ
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
- Acts 8:10 ἀπὸ
and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
- Acts 8:22 ἀπὸ
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
- Acts 8:26 ἀπὸ
Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
- Acts 8:33 ἀπὸ
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
- Acts 8:35 ἀπὸ
Then Philip began with this very Scripture and told him the good news about Jesus.
- Acts 9:8 ἀπὸ
Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
- Acts 9:13 ἀπὸ
But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem.
- Acts 9:18 ἀπὸ
At that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was baptized,
- Acts 10:23 ἀπὸ
So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.
- Acts 10:30 Ἀπὸ
Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me
- Acts 10:37 ἀπὸ
You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:
- Acts 10:38 ἀπὸ
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 11:11 ἀπὸ
Just then three men sent to me from Caesarea stopped at the house where I was staying.
- Acts 11:19 ἀπὸ
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
- Acts 11:27 ἀπὸ
In those days some prophets came down from Jerusalem to Antioch.
- Acts 12:1 ἀπὸ
About that time, King Herod reached out to harm some who belonged to the church.
- Acts 12:10 ἀπ’
They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him.
- Acts 12:14 ἀπὸ
When she recognized Peter’s voice, she was so overjoyed that she forgot to open the gate, but ran inside and announced, “Peter is standing at the gate!”
- Acts 12:19 ἀπὸ
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
- Acts 12:20 ἀπὸ
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
- Acts 13:8 ἀπὸ
But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
- Acts 13:13 ἀπὸἀπ’
After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
- Acts 13:14 ἀπὸ
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
- Acts 13:23 ἀπὸ
From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
- Acts 13:29 ἀπὸ
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
- Acts 13:31 ἀπὸ
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
- Acts 13:39 ἀπὸ
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
- Acts 13:50 ἀπὸ
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
- Acts 14:15 ἀπὸ
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
- Acts 14:19 ἀπὸ
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.