αὐτός

autos

Greek G0846 Personal pronoun 5,590 occurrences in 3,727 verses
αὐτός it/s/he

αὐτός, -ή, -ό,

determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).

1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);

(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);

(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.

2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.

3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 3,727 verses

  1. Luke 12:31 αὐτοῦ

    But seek His kingdom, and these things will be added unto you.

  2. Luke 12:36 αὐτῷ

    Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.

  3. Luke 12:37 αὐτοὺςαὐτοῖς

    Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.

  4. Luke 12:39 αὐτοῦ

    But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.

  5. Luke 12:42 αὐτοῦ

    And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?

  6. Luke 12:43 αὐτοῦ

    Blessed is that servant whose master finds him doing so when he returns.

  7. Luke 12:44 αὐτοῦαὐτόν

    Truly I tell you, he will put him in charge of all his possessions.

  8. Luke 12:45 αὐτοῦ

    But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.

  9. Luke 12:46 αὐτὸναὐτοῦ

    The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.

  10. Luke 12:47 αὐτοῦαὐτοῦ

    That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.

  11. Luke 12:48 αὐτοῦαὐτόν

    But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.

  12. Luke 12:53 αὐτῆς

    They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

  13. Luke 12:58 αὐτοῦ

    Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.

  14. Luke 13:1 αὐτῷαὐτῷαὐτῶν

    At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.

  15. Luke 13:2 αὐτοῖς

    To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?

  16. Luke 13:4 αὐτούςαὐτοὶ

    Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?

  17. Luke 13:6 αὐτοῦαὐτῇ

    Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.

  18. Luke 13:7 αὐτήν

    So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’

  19. Luke 13:8 αὐτῷαὐτὴναὐτὴν

    ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.

  20. Luke 13:9 αὐτήν

    If it bears fruit next year, fine. But if not, you can cut it down.’”

  21. Luke 13:12 αὐτὴναὐτῇ

    When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”

  22. Luke 13:13 αὐτῇ

    Then He placed His hands on her, and immediately she straightened up and began to glorify God.

  23. Luke 13:14 αὐταῖς

    But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”

  24. Luke 13:15 αὐτῷαὐτοῦ

    “You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?

  25. Luke 13:17 αὐτοῦαὐτῷαὐτοῦ

    When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.

  26. Luke 13:18 αὐτήν

    Then Jesus asked, “What is the kingdom of God like? To what can I compare it?

  27. Luke 13:19 αὐτοῦ

    It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”

  28. Luke 13:23 αὐτῷαὐτούς

    “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

  29. Luke 13:31 αὐτῇαὐτῷ

    At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”

  30. Luke 13:32 αὐτοῖς

    But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’

  31. Luke 13:34 αὐτήν

    O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!

  32. Luke 14:1 αὐτὸναὐτοὶαὐτόν

    One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely.

  33. Luke 14:2 αὐτοῦ

    Right there before Him was a man with dropsy.

  34. Luke 14:4 αὐτὸν

    But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.

  35. Luke 14:5 αὐτοὺςαὐτὸν

    And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”

  36. Luke 14:7 αὐτούς

    When Jesus noticed how the guests chose the places of honor, He told them a parable:

  37. Luke 14:8 αὐτοῦ

    “When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.

  38. Luke 14:9 αὐτὸν

    Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.

  39. Luke 14:12 αὐτόναὐτοὶ

    Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.

  40. Luke 14:15 αὐτῷ

    When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”

  41. Luke 14:16 αὐτῷ

    But Jesus replied, “A certain man prepared a great banquet and invited many guests.

  42. Luke 14:17 αὐτοῦ

    When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

  43. Luke 14:18 αὐτῷαὐτόν

    But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’

  44. Luke 14:19 αὐτά

    Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’

  45. Luke 14:21 αὐτοῦαὐτοῦ

    The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’

  46. Luke 14:25 αὐτῷαὐτούς

    Large crowds were now traveling with Jesus, and He turned and said to them,

  47. Luke 14:29 αὐτοῦαὐτῷ

    Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,

  48. Luke 14:31 αὐτόν

    Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?

  49. Luke 14:32 αὐτοῦ

    And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.

  50. Luke 14:35 αὐτό

    It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”

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