αὐτός
autos
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 3,727 verses
- Romans 8:16 αὐτὸ
The Spirit Himself testifies with our spirit that we are God’s children.
- Romans 8:21 αὐτὴ
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
- Romans 8:23 αὐτοὶαὐτοὶ
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
- Romans 8:26 αὐτὸ
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
- Romans 8:29 αὐτοῦαὐτὸν
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
- Romans 8:32 αὐτόναὐτῷ
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
- Romans 9:3 αὐτὸς
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
- Romans 9:12 αὐτῇ
not by works but by Him who calls, she was told, “The older will serve the younger.”
- Romans 9:17 αὐτὸ
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
- Romans 9:19 αὐτοῦ
One of you will say to me, “Then why does God still find fault? For who can resist His will?”
- Romans 9:21 αὐτοῦ
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
- Romans 9:22 αὐτοῦ
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
- Romans 9:23 αὐτοῦ
What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
- Romans 9:26 αὐτοῖς
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
- Romans 9:33 αὐτῷ
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Romans 10:1 αὐτῶν
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
- Romans 10:2 αὐτοῖς
For I testify about them that they are zealous for God, but not on the basis of knowledge.
- Romans 10:5 αὐτὰαὐτῇ
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
- Romans 10:9 αὐτὸν
that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
- Romans 10:11 αὐτῷ
It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
- Romans 10:12 αὐτὸςαὐτόν
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Romans 10:18 αὐτῶναὐτῶν
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
- Romans 11:1 αὐτοῦ
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
- Romans 11:2 αὐτοῦ
God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
- Romans 11:4 αὐτῷ
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
- Romans 11:8 αὐτοῖς
as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
- Romans 11:9 αὐτῶναὐτοῖς
And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
- Romans 11:10 αὐτῶναὐτῶν
May their eyes be darkened so they cannot see, and their backs be bent forever.”
- Romans 11:11 αὐτῶναὐτούς
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
- Romans 11:12 αὐτῶναὐτῶναὐτῶν
But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
- Romans 11:14 αὐτῶν
in the hope that I may provoke my own people to jealousy and save some of them.
- Romans 11:15 αὐτῶν
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- Romans 11:17 αὐτοῖς
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
- Romans 11:23 αὐτούς
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
- Romans 11:27 αὐτοῖςαὐτῶν
And this is My covenant with them when I take away their sins.”
- Romans 11:31 αὐτοὶ
so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
- Romans 11:33 αὐτοῦαὐτοῦ
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
- Romans 11:34 αὐτοῦ
“Who has known the mind of the Lord? Or who has been His counselor?”
- Romans 11:35 αὐτῷαὐτῷ
“Who has first given to God, that God should repay him?”
- Romans 11:36 αὐτοῦαὐτοῦαὐτὸναὐτῷ
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
- Romans 12:4 αὐτὴν
Just as each of us has one body with many members, and not all members have the same function,
- Romans 12:16 αὐτὸ
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
- Romans 12:20 αὐτόναὐτόναὐτοῦ
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
- Romans 13:3 αὐτῆς
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
- Romans 13:6 αὐτὸ
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
- Romans 14:3 αὐτὸν
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
- Romans 14:4 αὐτόν
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
- Romans 15:5 αὐτὸ
Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
- Romans 15:10 αὐτοῦ
Again, it says: “Rejoice, O Gentiles, with His people.”
- Romans 15:11 αὐτὸν
And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”