αὐτός
autos
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 3,727 verses
- Revelation 20:13 αὐτῇαὐτοῖςαὐτῶν
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
- Revelation 21:2 αὐτῆς
I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
- Revelation 21:3 αὐτῶναὐτοὶαὐτοῦαὐτὸςαὐτῶναὐτῶν
And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.
- Revelation 21:4 αὐτῶν
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
- Revelation 21:7 αὐτῷαὐτὸς
The one who overcomes will inherit all things, and I will be his God, and he will be My son.
- Revelation 21:8 αὐτῶν
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
- Revelation 21:11 αὐτῆς
shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.
- Revelation 21:14 αὐτῶν
The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb.
- Revelation 21:15 αὐτῆςαὐτῆς
The angel who spoke with me had a golden measuring rod to measure the city and its gates and walls.
- Revelation 21:16 αὐτῆςαὐτῆς
The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height.
- Revelation 21:17 αὐτῆς
And he measured its wall to be 144 cubits, by the human measure the angel was using.
- Revelation 21:18 αὐτῆς
The wall was made of jasper, and the city itself of pure gold, as pure as glass.
- Revelation 21:22 αὐτῇαὐτῆς
But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.
- Revelation 21:23 αὐτῇαὐτήναὐτῆς
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
- Revelation 21:24 αὐτῆςαὐτῶναὐτήν
By its light the nations will walk, and into it the kings of the earth will bring their glory.
- Revelation 21:25 αὐτῆς
Its gates will never be shut at the end of the day, because there will be no night there.
- Revelation 21:26 αὐτήν
And into the city will be brought the glory and honor of the nations.
- Revelation 21:27 αὐτὴν
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
- Revelation 22:2 αὐτῆςαὐτοῦ
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
- Revelation 22:3 αὐτῇαὐτοῦαὐτῷ
No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.
- Revelation 22:4 αὐτοῦαὐτοῦαὐτῶν
They will see His face, and His name will be on their foreheads.
- Revelation 22:5 αὐτούς
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever.
- Revelation 22:6 αὐτοῦαὐτοῦ
Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take place.”
- Revelation 22:12 αὐτοῦ
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
- Revelation 22:14 αὐτῶναὐτῶν
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
- Revelation 22:18 αὐτάαὐτὸν
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
- Revelation 22:19 αὐτοῦ
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
