δέ
de
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 2,482 verses
- Acts 16:35 δὲ
When daylight came, the magistrates sent their officers with the order: “Release those men.”
- Acts 16:36 δὲ
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
- Acts 16:37 δὲ
But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
- Acts 16:38 δὲδὲ
So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.
- Acts 16:40 δὲ
After Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city.
- Acts 17:1 δὲ
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
- Acts 17:2 δὲ
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
- Acts 17:5 δὲ
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 17:6 δὲ
But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
- Acts 17:8 δὲ
On hearing this, the crowd and city officials were greatly disturbed.
- Acts 17:10 δὲ
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
- Acts 17:11 δὲ
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
- Acts 17:13 δὲ
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
- Acts 17:14 δὲ
The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
- Acts 17:15 δὲ
Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
- Acts 17:16 δὲ
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
- Acts 17:18 δὲδέ
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
- Acts 17:21 δὲ
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
- Acts 17:22 δὲ
Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
- Acts 17:32 δὲδὲ
When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
- Acts 17:34 δὲ
But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
- Acts 18:4 δὲ
Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
- Acts 18:5 δὲ
And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
- Acts 18:6 δὲ
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
- Acts 18:8 δὲ
Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
- Acts 18:9 δὲ
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- Acts 18:11 δὲ
So Paul stayed for a year and a half, teaching the word of God among the Corinthians.
- Acts 18:12 δὲ
While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
- Acts 18:14 δὲ
But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
- Acts 18:15 δὲ
But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
- Acts 18:17 δὲ
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
- Acts 18:18 δὲ
Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
- Acts 18:19 δὲδὲ
When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.
- Acts 18:20 δὲ
When they asked him to stay for a while longer, he declined.
- Acts 18:24 δέ
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
- Acts 18:26 δὲ
And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.
- Acts 18:27 δὲ
When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed.
- Acts 19:1 δὲ
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
- Acts 19:2 δὲ
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
- Acts 19:3 δὲ
“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
- Acts 19:4 δὲ
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”
- Acts 19:5 δὲ
On hearing this, they were baptized into the name of the Lord Jesus.
- Acts 19:7 δὲ
There were about twelve men in all.
- Acts 19:8 δὲ
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
- Acts 19:9 δέ
But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
- Acts 19:10 δὲ
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
- Acts 19:13 δέ
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”
- Acts 19:14 δέ
Seven sons of Sceva, a Jewish chief priest, were doing this.
- Acts 19:15 δὲδὲ
Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”
- Acts 19:17 δὲ
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.