δέ

de

Greek G1161 Conjunction 2,794 occurrences in 2,482 verses
δέ then

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),

post-positive conjunctive particle;

1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.

2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 2,482 verses

  1. Acts 28:4 δὲ

    When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”

  2. Acts 28:6 δὲδὲ

    The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

  3. Acts 28:7 δὲ

    Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.

  4. Acts 28:8 δὲ

    The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man.

  5. Acts 28:9 δὲ

    After this had happened, the rest of the sick on the island came and were cured as well.

  6. After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead.

  7. When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.

  8. Acts 28:17 δὲδὲ

    After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.

  9. But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.

  10. The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.

  11. But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”

  12. So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.

  13. Some of them were convinced by what he said, but others refused to believe.

  14. They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:

  15. Paul stayed there two full years in his own rented house, welcoming all who came to visit him.

  16. that is, that you and I may be mutually encouraged by each other’s faith.

  17. I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.

  18. For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”

  19. And we know that God’s judgment against those who do such things is based on truth.

  20. So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

  21. But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

  22. Romans 2:8 δὲδὲ

    But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.

  23. but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

  24. Now you, if you call yourself a Jew; if you rely on the law and boast in God;

  25. Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

  26. Romans 3:4 δὲδὲ

    Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”

  27. But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.

  28. However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

  29. Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

  30. But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.

  31. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

  32. For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

  33. Now the wages of the worker are not credited as a gift, but as an obligation.

  34. Romans 4:5 δὲδὲ

    However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.

  35. because the law brings wrath. And where there is no law, there is no transgression.

  36. Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

  37. Now the words “it was credited to him” were written not only for Abraham,

  38. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

  39. Romans 5:4 δὲδὲ

    perseverance, character; and character, hope.

  40. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

  41. But God proves His love for us in this: While we were still sinners, Christ died for us.

  42. Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

  43. For sin was in the world before the law was given; but sin is not taken into account when there is no law.

  44. Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

  45. Romans 5:20 δὲδὲ

    The law came in so that the trespass would increase; but where sin increased, grace increased all the more,

  46. Now if we died with Christ, we believe that we will also live with Him.

  47. The death He died, He died to sin once for all; but the life He lives, He lives to God.

  48. So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

  49. Romans 6:17 δὲδὲ

    But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.

  50. You have been set free from sin and have become slaves to righteousness.

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