εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
- John 3:17 εἰς
For God did not send His Son into the world to condemn the world, but to save the world through Him.
- John 3:18 εἰςεἰς
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
- John 3:19 εἰς
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
- John 3:22 εἰς
After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
- John 3:24 εἰς
(For John had not yet been thrown into prison.)
- John 3:36 εἰς
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- John 4:3 εἰς
He left Judea and returned to Galilee.
- John 4:5 εἰς
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
- John 4:8 εἰς
(His disciples had gone into the town to buy food.)
- John 4:14 εἰςεἰς
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
- John 4:28 εἰς
Then the woman left her water jar, went back into the town, and said to the people,
- John 4:36 εἰς
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
- John 4:38 εἰς
I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
- John 4:39 εἰς
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
- John 4:43 εἰς
After two days, Jesus left for Galilee.
- John 4:45 εἰςεἰς
Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
- John 4:46 εἰς
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
- John 4:47 εἰς
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
- John 4:54 εἰς
This was now the second sign that Jesus performed after coming from Judea into Galilee.
- John 5:1 εἰς
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
- John 5:7 εἰς
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
- John 5:24 εἰςεἰς
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
- John 5:29 εἰςεἰς
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
- John 5:45 εἰς
Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
- John 6:3 εἰς
Then Jesus went up on the mountain and sat down with His disciples.
- John 6:9 εἰς
“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
- John 6:14 εἰς
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
- John 6:15 εἰς
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
- John 6:17 εἰςεἰς
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
- John 6:21 εἰςεἰς
Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
- John 6:22 εἰς
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
- John 6:24 εἰςεἰς
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
- John 6:27 εἰς
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
- John 6:29 εἰς
Jesus replied, “The work of God is this: to believe in the One He has sent.”
- John 6:35 εἰς
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
- John 6:40 εἰς
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
- John 6:51 εἰς
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
- John 6:58 εἰς
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
- John 6:66 εἰς
From that time on many of His disciples turned back and no longer walked with Him.
- John 7:3 εἰς
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
- John 7:5 εἰς
For even His own brothers did not believe in Him.
- John 7:8 εἰςεἰς
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
- John 7:10 εἰς
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- John 7:14 εἰς
About halfway through the feast, Jesus went up to the temple courts and began to teach.
- John 7:31 εἰς
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
- John 7:35 εἰς
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
- John 7:38 εἰς
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
- John 7:39 εἰς
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
- John 7:48 εἰς
“Have any of the rulers or Pharisees believed in Him?
- John 7:53 εἰς
Then each went to his own home.