εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
- John 8:1 εἰς
But Jesus went to the Mount of Olives.
- John 8:2 εἰς
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
- John 8:6 εἰς
They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.
- John 8:8 εἰς
And again He bent down and wrote on the ground.
- John 8:26 εἰς
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
- John 8:30 εἰς
As Jesus spoke these things, many believed in Him.
- John 8:35 εἰςεἰς
A slave is not a permanent member of the family, but a son belongs to it forever.
- John 8:51 εἰς
Truly, truly, I tell you, if anyone keeps My word, he will never see death.”
- John 8:52 εἰς
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
- John 9:7 εἰς
Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
- John 9:11 εἰς
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
- John 9:35 εἰς
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man ?”
- John 9:36 εἰς
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
- John 9:39 Εἰςεἰς
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
- John 10:1 εἰς
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
- John 10:28 εἰς
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
- John 10:36 εἰς
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
- John 10:40 εἰς
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
- John 10:42 εἰς
And many in that place believed in Jesus.
- John 11:7 εἰς
and then He said to the disciples, “Let us go back to Judea.”
- John 11:25 εἰς
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- John 11:26 εἰςεἰς
And everyone who lives and believes in Me will never die. Do you believe this?”
- John 11:27 εἰς
“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”
- John 11:30 εἰς
Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
- John 11:31 εἰς
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
- John 11:38 εἰς
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
- John 11:45 εἰς
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
- John 11:48 εἰς
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
- John 11:52 εἰς
and not only for the nation, but also for the scattered children of God, to gather them together into one.
- John 11:54 εἰςεἰς
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
- John 11:55 εἰς
Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
- John 11:56 εἰς
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
- John 12:1 εἰς
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
- John 12:7 εἰς
“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
- John 12:11 εἰς
for on account of him many of the Jews were deserting them and believing in Jesus.
- John 12:12 εἰςεἰς
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
- John 12:13 εἰς
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
- John 12:24 εἰς
Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
- John 12:25 εἰς
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
- John 12:27 εἰς
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
- John 12:34 εἰς
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?”
- John 12:36 εἰς
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
- John 12:37 εἰς
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
- John 12:42 εἰς
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
- John 12:44 εἰςεἰςεἰς
Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
- John 12:46 εἰςεἰς
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
- John 13:1 εἰς
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
- John 13:2 εἰς
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
- John 13:3 εἰς
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
- John 13:5 εἰς
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.