εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
- Mark 6:53 εἰς
When they had crossed over, they landed at Gennesaret and moored the boat.
- Mark 6:56 εἰςεἰςεἰς
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
- Mark 7:15 εἰς
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
- Mark 7:17 εἰς
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
- Mark 7:18 εἰς
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
- Mark 7:19 εἰςεἰςεἰς
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
- Mark 7:24 εἰςεἰς
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
- Mark 7:30 εἰς
And she went home and found her child lying on the bed, and the demon was gone.
- Mark 7:31 εἰς
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
- Mark 7:33 εἰς
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
- Mark 7:34 εἰς
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
- Mark 8:3 εἰς
If I send them home hungry, they will faint along the way. For some of them have come a great distance.”
- Mark 8:10 εἰςεἰς
He got into the boat with His disciples and went to the district of Dalmanutha.
- Mark 8:13 εἰς
And He left them, got back into the boat, and crossed to the other side.
- Mark 8:19 εἰς
When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.
- Mark 8:20 εἰς
“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.
- Mark 8:22 εἰς
When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.
- Mark 8:23 εἰς
So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
- Mark 8:26 εἰςεἰς
Jesus sent him home and said, “Do not go back into the village.”
- Mark 8:27 εἰς
Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?”
- Mark 9:2 εἰς
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.
- Mark 9:22 εἰςεἰς
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
- Mark 9:25 εἰς
When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
- Mark 9:28 εἰς
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
- Mark 9:31 εἰς
because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”
- Mark 9:33 εἰς
Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”
- Mark 9:42 εἰςεἰς
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
- Mark 9:43 εἰςεἰςεἰς
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
- Mark 9:45 εἰςεἰς
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
- Mark 9:47 εἰςεἰς
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
- Mark 10:1 εἰς
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
- Mark 10:8 εἰς
and the two will become one flesh.’ So they are no longer two, but one flesh.
- Mark 10:10 εἰς
When they were back inside the house, the disciples asked Jesus about this matter.
- Mark 10:15 εἰς
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Mark 10:17 εἰς
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”
- Mark 10:23 εἰς
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
- Mark 10:24 εἰς
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
- Mark 10:25 εἰς
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
- Mark 10:32 εἰς
As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:
- Mark 10:33 εἰς
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
- Mark 10:46 εἰς
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
- Mark 11:1 εἰςεἰς
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples
- Mark 11:2 εἰςεἰς
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
- Mark 11:8 εἰς
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
- Mark 11:11 εἰςεἰςεἰς
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
- Mark 11:14 εἰς
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
- Mark 11:15 εἰςεἰς
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
- Mark 11:23 εἰς
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
- Mark 11:27 εἰς
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
- Mark 12:10 εἰς
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.