εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
- Mark 12:14 εἰς
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
- Mark 12:41 εἰς
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
- Mark 12:43 εἰς
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
- Mark 13:3 εἰς
While Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately,
- Mark 13:9 εἰςεἰςεἰς
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
- Mark 13:10 εἰς
And the gospel must first be proclaimed to all the nations.
- Mark 13:12 εἰς
Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death.
- Mark 13:13 εἰς
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
- Mark 13:14 εἰς
So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
- Mark 13:16 εἰςεἰς
And let no one in the field return for his cloak.
- Mark 14:4 Εἰς
Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?
- Mark 14:8 εἰς
She has done what she could to anoint My body in advance of My burial.
- Mark 14:9 εἰςεἰς
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
- Mark 14:13 εἰς
So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
- Mark 14:16 εἰς
So the disciples left and went into the city, where they found everything as Jesus had described. And they prepared the Passover.
- Mark 14:20 εἰς
He answered, “It is one of the Twelve—the one who is dipping his hand into the bowl with Me.
- Mark 14:26 εἰς
And when they had sung a hymn, they went out to the Mount of Olives.
- Mark 14:28 εἰς
But after I have risen, I will go ahead of you into Galilee.”
- Mark 14:32 εἰς
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
- Mark 14:38 εἰς
Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
- Mark 14:41 εἰς
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
- Mark 14:54 εἰς
Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
- Mark 14:55 εἰς
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.
- Mark 14:60 εἰς
So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”
- Mark 14:68 εἰς
But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.
- Mark 15:34 εἰς
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
- Mark 15:38 εἰς
And the veil of the temple was torn in two from top to bottom.
- Mark 15:41 εἰς
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
- Mark 16:5 εἰς
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
- Mark 16:7 εἰς
But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”
- Mark 16:12 εἰς
After this, Jesus appeared in a different form to two of them as they walked along in the country.
- Mark 16:15 εἰς
And He said to them, “Go into all the world and preach the gospel to every creature.
- Mark 16:19 εἰς
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
- Luke 1:9 εἰς
he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
- Luke 1:20 εἰς
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
- Luke 1:23 εἰς
And when the days of his service were complete, he returned home.
- Luke 1:26 εἰς
In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,
- Luke 1:33 εἰς
and He will reign over the house of Jacob forever. His kingdom will never end!”
- Luke 1:39 εἰςεἰς
In those days Mary got ready and hurried to a town in the hill country of Judah,
- Luke 1:40 εἰς
where she entered the home of Zechariah and greeted Elizabeth.
- Luke 1:44 εἰς
For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.
- Luke 1:50 εἰς
His mercy extends to those who fear Him, from generation to generation.
- Luke 1:55 εἰς
as He promised to our fathers, to Abraham and his descendants forever.”
- Luke 1:56 εἰς
Mary stayed with Elizabeth for about three months and then returned home.
- Luke 1:79 εἰς
to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
- Luke 2:3 εἰς
And everyone went to his own town to register.
- Luke 2:4 εἰςεἰς
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
- Luke 2:15 εἰς
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
- Luke 2:22 εἰς
And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord
- Luke 2:27 εἰς
Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law,