ἐν
en
ἐν,
prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.).
I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17.
II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al.
III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX).
IV. Of time,
(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31;
(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28;
(c) with art. inf.,
(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.;
(β) aor., when, after: Luk.9:36, al.;
(d) within (cl.): Mat.27:40,
V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 2,112 verses
-
as you have already understood us in part, so that you may boast of us just as we will boast of you in the day of our Lord Jesus.
- 2 Corinthians 1:19 ἐνἐν
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
-
For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.
-
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
-
So I made up my mind not to make another painful visit to you.
-
If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,
-
Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,
- 2 Corinthians 2:14 ἐνἐν
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
- 2 Corinthians 2:15 ἐνἐν
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
-
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
-
You yourselves are our letter, inscribed on our hearts, known and read by everyone.
- 2 Corinthians 3:3 ἐνἐν
It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
- 2 Corinthians 3:7 ἐνἐν
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
-
will not the ministry of the Spirit be even more glorious?
-
Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
-
For if what was fading away came with glory, how much greater is the glory of that which endures!
-
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
-
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
-
And even if our gospel is veiled, it is veiled to those who are perishing.
-
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
- 2 Corinthians 4:6 ἐνἐν
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
-
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
-
We are hard pressed on all sides, but not crushed; perplexed, but not in despair;
- 2 Corinthians 4:10 ἐνἐν
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
-
For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.
- 2 Corinthians 4:12 ἐνἐν
So then, death is at work in us, but life is at work in you.
-
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
-
For in this tent we groan, longing to be clothed with our heavenly dwelling,
-
So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
-
Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.
-
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
- 2 Corinthians 5:12 ἐνἐν
We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.
-
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
- 2 Corinthians 5:19 ἐνἐν
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
-
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
-
For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
-
We put no obstacle in anyone’s way, so that no one can discredit our ministry.
- 2 Corinthians 6:4 ἐνἐνἐνἐνἐν
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
- 2 Corinthians 6:5 ἐνἐνἐνἐνἐνἐν
in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;
- 2 Corinthians 6:6 ἐνἐνἐνἐνἐνἐν
in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love;
- 2 Corinthians 6:7 ἐνἐν
in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
- 2 Corinthians 6:12 ἐνἐν
It is not our affection, but yours, that is restrained.
-
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
-
Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
-
I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.
-
For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
-
But God, who comforts the downcast, comforted us by the arrival of Titus,
- 2 Corinthians 7:7 ἐνἐν
and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.
-
Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.
-
And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us.