θεός

theos

Greek G2316 Noun, masculine or feminine 1,319 occurrences in 1,155 verses
θεός God

θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.),

[in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;]

a god or deity, God.

1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al.

2. Of the one true God;

(a) anarthrous: Mat.6:24, Luk.20:38, al.; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ., Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl., §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred., Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14);

(b) more freq., with art.: Mat.1:23, Mrk.2:7, al. mult.; with prep., ἀπὸ τ. θ., Luk.1:26; ἐκ, Jhn.8:42, al.; παρὰ τοῦ θ., Jhn.8:40; π. τῷ θ., Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ., Luk.1:47; ἐπὶ τὸν θ., Act.15:19; εἰς τ. θ., Act.24:15; πρὸς τ. θ., Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al.; ὁ θ. μου, Rom.1:8, Php 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Rom.15:6, Eph.1:3, Phi 4:20, al.; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ., Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34" (LXX), 35.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 1,155 verses

  1. Romans 2:24 Θεοῦ

    As it is written: “God’s name is blasphemed among the Gentiles because of you.”

  2. Romans 2:29 Θεοῦ

    No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

  3. Romans 3:2 Θεοῦ

    Much in every way. First of all, they have been entrusted with the very words of God.

  4. Romans 3:3 Θεοῦ

    What if some did not have faith? Will their lack of faith nullify God’s faithfulness?

  5. Romans 3:4 Θεὸς

    Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”

  6. Romans 3:5 ΘεοῦΘεὸς

    But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.

  7. Romans 3:6 Θεὸς

    Certainly not! In that case, how could God judge the world?

  8. Romans 3:7 Θεοῦ

    However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

  9. Romans 3:11 Θεόν

    There is no one who understands, no one who seeks God.

  10. Romans 3:18 Θεοῦ

    “There is no fear of God before their eyes.”

  11. Romans 3:19 Θεῷ

    Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

  12. Romans 3:21 Θεοῦ

    But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.

  13. Romans 3:22 Θεοῦ

    And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

  14. Romans 3:23 Θεοῦ

    for all have sinned and fall short of the glory of God,

  15. Romans 3:25 ΘεὸςΘεοῦ

    God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

  16. Romans 3:29 Θεὸς

    Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

  17. Romans 3:30 Θεός

    since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

  18. Romans 4:2 Θεόν

    If Abraham was indeed justified by works, he had something to boast about, but not before God.

  19. Romans 4:3 Θεῷ

    For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

  20. Romans 4:6 Θεὸς

    And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

  21. Romans 4:17 Θεοῦ

    As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

  22. Romans 4:20 ΘεοῦΘεῷ

    Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

  23. Romans 5:1 Θεὸν

    Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

  24. Romans 5:2 Θεοῦ

    through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

  25. Romans 5:5 Θεοῦ

    And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

  26. Romans 5:8 Θεὸς

    But God proves His love for us in this: While we were still sinners, Christ died for us.

  27. Romans 5:10 Θεῷ

    For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

  28. Romans 5:11 Θεῷ

    Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

  29. Romans 5:15 Θεοῦ

    But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

  30. Romans 6:10 Θεῷ

    The death He died, He died to sin once for all; but the life He lives, He lives to God.

  31. Romans 6:11 Θεῷ

    So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

  32. Romans 6:13 ΘεῷΘεῷ

    Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.

  33. Romans 6:17 Θεῷ

    But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.

  34. Romans 6:22 Θεῷ

    But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.

  35. Romans 6:23 Θεοῦ

    For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

  36. Romans 7:4 Θεῷ

    Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.

  37. Romans 7:22 Θεοῦ

    For in my inner being I delight in God’s law.

  38. Romans 7:25 ΘεῷΘεοῦ

    Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.

  39. Romans 8:3 Θεὸς

    For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

  40. Romans 8:7 ΘεόνΘεοῦ

    because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

  41. Romans 8:8 Θεῷ

    Those controlled by the flesh cannot please God.

  42. Romans 8:9 Θεοῦ

    You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

  43. Romans 8:14 ΘεοῦΘεοῦ

    For all who are led by the Spirit of God are sons of God.

  44. Romans 8:16 Θεοῦ

    The Spirit Himself testifies with our spirit that we are God’s children.

  45. Romans 8:17 Θεοῦ

    And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.

  46. Romans 8:19 Θεοῦ

    The creation waits in eager expectation for the revelation of the sons of God.

  47. Romans 8:21 Θεοῦ

    that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.

  48. Romans 8:27 Θεὸν

    And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

  49. Romans 8:28 Θεὸνθεὸς

    And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

  50. Romans 8:31 Θεὸς

    What then shall we say in response to these things? If God is for us, who can be against us?

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