θεός

theos

Greek G2316 Noun, masculine or feminine 1,319 occurrences in 1,155 verses

θεός God

θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.),

[in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;]

a god or deity, God.

1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al.

2. Of the one true God;

(a) anarthrous: Mat.6:24, Luk.20:38, al.; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ., Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl., §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred., Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14);

(b) more freq., with art.: Mat.1:23, Mrk.2:7, al. mult.; with prep., ἀπὸ τ. θ., Luk.1:26; ἐκ, Jhn.8:42, al.; παρὰ τοῦ θ., Jhn.8:40; π. τῷ θ., Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ., Luk.1:47; ἐπὶ τὸν θ., Act.15:19; εἰς τ. θ., Act.24:15; πρὸς τ. θ., Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al.; ὁ θ. μου, Rom.1:8, Php 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Rom.15:6, Eph.1:3, Phi 4:20, al.; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ., Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34" (LXX), 35.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 1,155 verses

Romans 8:33 ΘεοῦΘεὸς

Who will bring any charge against God’s elect? It is God who justifies.
Romans 8:34 Θεοῦ

Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
Romans 8:39 Θεοῦ

neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Romans 9:5 Θεὸς

Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
Romans 9:6 Θεοῦ

It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
Romans 9:8 Θεοῦ

So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
Romans 9:11 Θεοῦ

Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
Romans 9:14 θεῷ

What then shall we say? Is God unjust? Certainly not!
Romans 9:16 Θεοῦ

So then, it does not depend on man’s desire or effort, but on God’s mercy.
Romans 9:20 Θεῷ

But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
Romans 9:22 Θεὸς

What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
Romans 9:26 Θεοῦ

and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
Romans 10:1 Θεὸν

Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
Romans 10:2 Θεοῦ

For I testify about them that they are zealous for God, but not on the basis of knowledge.
Romans 10:3 ΘεοῦΘεοῦ

Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
Romans 10:9 Θεὸς

that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
Romans 11:1 Θεὸς

I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
Romans 11:2 ΘεὸςΘεῷ

God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
Romans 11:8 Θεὸς

as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
Romans 11:21 Θεὸς

For if God did not spare the natural branches, He will certainly not spare you either.
Romans 11:22 ΘεοῦΘεοῦ

Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
Romans 11:23 Θεὸς

And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
Romans 11:29 Θεοῦ

For God’s gifts and His call are irrevocable.
Romans 11:30 Θεῷ

Just as you who formerly disobeyed God have now received mercy through their disobedience,
Romans 11:32 Θεὸς

For God has consigned everyone to disobedience so that He may have mercy on everyone.
Romans 11:33 Θεοῦ

O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
Romans 12:1 ΘεοῦΘεῷ

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Romans 12:2 Θεοῦ

Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Romans 12:3 Θεὸς

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Romans 13:1 ΘεοῦΘεοῦ

Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Romans 13:2 Θεοῦ

Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
Romans 13:4 ΘεοῦΘεοῦ

For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Romans 13:6 Θεοῦ

This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
Romans 14:3 Θεὸς

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Romans 14:6 ΘεῷΘεῷ

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
Romans 14:10 Θεοῦ

Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
Romans 14:11 Θεῷ

It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
Romans 14:12 Θεῷ

So then, each of us will give an account of himself to God.
Romans 14:17 Θεοῦ

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
Romans 14:18 Θεῷ

For whoever serves Christ in this way is pleasing to God and approved by men.
Romans 14:20 Θεοῦ

Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
Romans 14:22 Θεοῦ

Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
Romans 15:5 Θεὸς

Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
Romans 15:6 Θεὸν

so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Romans 15:7 Θεοῦ

Accept one another, then, just as Christ accepted you, in order to bring glory to God.
Romans 15:8 Θεοῦ

For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
Romans 15:9 Θεόν

so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
Romans 15:13 Θεὸς

Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:15 Θεοῦ

However, I have written you a bold reminder on some points, because of the grace God has given me
Romans 15:16 Θεοῦ

to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.