καί

kai

Greek G2532 Conjunction 9,023 occurrences in 5,137 verses

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 5,137 verses

Matthew 26:69 καὶΚαὶ

Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You also were with Jesus the Galilean,” she said.
Matthew 26:71 καὶ

When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
Matthew 26:72 Καὶ

And again he denied it with an oath: “I do not know the man!”
Matthew 26:73 καὶκαὶ

After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
Matthew 26:74 καὶΚαὶ

At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.
Matthew 26:75 Καὶκαὶ

Then Peter remembered the word that Jesus had spoken: “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly.
Matthew 27:1 καὶ

When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
Matthew 27:2 καὶκαὶ

They bound Him, led Him away, and handed Him over to Pilate the governor.
Matthew 27:3 καὶ

When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
Matthew 27:5 Καὶκαὶ

So Judas threw the silver into the temple and left. Then he went away and hanged himself.
Matthew 27:9 Καὶ

Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
Matthew 27:10 καὶ

and they gave them for the potter’s field, as the Lord had commanded me.”
Matthew 27:11 καὶ

Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
Matthew 27:12 Καὶκαὶ

And when He was accused by the chief priests and elders, He gave no answer.
Matthew 27:14 Καὶ

But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
Matthew 27:19 καὶ

While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
Matthew 27:20 καὶ

But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
Matthew 27:25 Καὶκαὶ

All the people answered, “His blood be on us and on our children!”
Matthew 27:28 καὶ

They stripped Him and put a scarlet robe on Him.
Matthew 27:29 καὶκαὶκαὶ

And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
Matthew 27:30 καὶκαὶ

Then they spit on Him and took the staff and struck Him on the head repeatedly.
Matthew 27:31 Καὶκαὶκαὶ

After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
Matthew 27:33 Καὶ

And when they came to a place called Golgotha, which means The Place of the Skull,
Matthew 27:34 καὶ

they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
Matthew 27:36 καὶ

And sitting down, they kept watch over Him there.
Matthew 27:37 καὶ

Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Matthew 27:38 καὶ

Two robbers were crucified with Him, one on His right hand and the other on His left.
Matthew 27:40 καὶκαὶκαὶ

and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Matthew 27:41 καὶκαὶ

In the same way, the chief priests, scribes, and elders mocked Him, saying,
Matthew 27:42 καὶ

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
Matthew 27:44 καὶ

In the same way, even the robbers who were crucified with Him berated Him.
Matthew 27:48 καὶκαὶκαὶ

One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
Matthew 27:51 Καὶκαὶκαὶ

At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
Matthew 27:52 καὶκαὶ

The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
Matthew 27:53 καὶκαὶ

After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
Matthew 27:54 καὶκαὶ

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
Matthew 27:56 καὶκαὶκαὶ

Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Matthew 27:57 καὶ

When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
Matthew 27:59 καὶ

So Joseph took the body, wrapped it in a clean linen cloth,
Matthew 27:60 καὶκαὶ

and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
Matthew 27:61 καὶ

Mary Magdalene and the other Mary were sitting there opposite the tomb.
Matthew 27:62 καὶ

The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
Matthew 27:64 καὶκαὶ

So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
Matthew 28:1 καὶ

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
Matthew 28:2 Καὶκαὶκαὶ

Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.
Matthew 28:3 καὶ

His appearance was like lightning, and his clothes were white as snow.
Matthew 28:4 καὶ

The guards trembled in fear of him and became like dead men.
Matthew 28:7 καὶκαὶ

Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”
Matthew 28:8 Καὶκαὶ

So they hurried away from the tomb in fear and great joy, and ran to tell His disciples.
Matthew 28:9 καὶκαὶ

Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.