καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Mark 6:28 καὶκαὶκαὶ
The man brought John’s head on a platter and presented it to the girl, who gave it to her mother.
- Mark 6:29 καὶκαὶκαὶ
When John’s disciples heard about this, they came and took his body and placed it in a tomb.
- Mark 6:30 Καὶκαὶκαὶ
Meanwhile, the apostles gathered around Jesus and brought Him news of all they had done and taught.
- Mark 6:31 καὶκαὶκαὶκαὶ
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
- Mark 6:32 Καὶ
So they went away in a boat by themselves to a solitary place.
- Mark 6:33 καὶκαὶκαὶκαὶ
But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.
- Mark 6:34 Καὶκαὶκαὶ
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
- Mark 6:35 Καὶκαὶ
By now the hour was already late. So the disciples came to Jesus and said, “This is a desolate place, and the hour is already late.
- Mark 6:36 καὶ
Dismiss the crowd so they can go to the surrounding countryside and villages and buy themselves something to eat.”
- Mark 6:37 Καὶκαὶ
But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”
- Mark 6:38 Καὶκαὶ
“Go and see how many loaves you have,” He told them. And after checking, they said, “Five—and two fish.”
- Mark 6:39 Καὶ
Then Jesus directed them to have the people sit in groups on the green grass.
- Mark 6:40 καὶκαὶ
So they sat down in groups of hundreds and fifties.
- Mark 6:41 Καὶκαὶκαὶκαὶκαὶ
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.
- Mark 6:42 Καὶκαὶ
They all ate and were satisfied,
- Mark 6:43 καὶκαὶ
and the disciples picked up twelve basketfuls of broken pieces of bread and fish.
- Mark 6:44 καὶ
And there were five thousand men who had eaten the loaves.
- Mark 6:45 Καὶκαὶ
Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
- Mark 6:46 καὶ
After bidding them farewell, He went up on the mountain to pray.
- Mark 6:47 Καὶκαὶ
When evening came, the boat was in the middle of the sea, and Jesus was alone on land.
- Mark 6:48 καὶκαὶ
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,
- Mark 6:49 καὶ
but when they saw Him walking on the sea, they cried out, thinking He was a ghost—
- Mark 6:50 καὶκαὶ
for they all saw Him and were terrified. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
- Mark 6:51 καὶκαὶκαὶ
Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
- Mark 6:53 Καὶκαὶ
When they had crossed over, they landed at Gennesaret and moored the boat.
- Mark 6:54 καὶ
As soon as they got out of the boat, the people recognized Jesus
- Mark 6:55 καὶ
and ran through that whole region, carrying the sick on mats to wherever they heard He was.
- Mark 6:56 καὶκαὶκαὶ
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
- Mark 7:1 Καὶκαί
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
- Mark 7:2 καὶ
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
- Mark 7:3 καὶ
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
- Mark 7:4 καὶκαὶκαὶκαὶκαὶ
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
- Mark 7:5 Καὶκαὶ
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
- Mark 7:9 Καὶ
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
- Mark 7:10 καὶκαί
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
- Mark 7:13 καὶ
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
- Mark 7:14 Καὶκαὶ
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
- Mark 7:17 Καὶ
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
- Mark 7:18 Καὶκαὶ
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
- Mark 7:19 καὶ
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
- Mark 7:23 καὶ
All these evils come from within, and these are what defile a man.”
- Mark 7:24 Καὶκαὶ
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
- Mark 7:26 καὶ
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
- Mark 7:27 Καὶκαὶ
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
- Mark 7:28 καὶκαὶ
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
- Mark 7:29 Καὶ
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
- Mark 7:30 καὶκαὶ
And she went home and found her child lying on the bed, and the demon was gone.
- Mark 7:31 Καὶ
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
- Mark 7:32 Καὶκαὶκαὶ
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
- Mark 7:33 Καὶκαὶ
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.