καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Mark 7:34 καὶκαὶ
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
- Mark 7:35 καὶκαὶκαὶ
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
- Mark 7:36 Καὶ
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
- Mark 7:37 καὶκαὶκαὶ
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
- Mark 8:1 καὶ
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
- Mark 8:2 καὶ
“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
- Mark 8:3 καὶκαί
If I send them home hungry, they will faint along the way. For some of them have come a great distance.”
- Mark 8:4 Καὶ
His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”
- Mark 8:5 Καὶ
“How many loaves do you have?” Jesus asked. “Seven,” they replied.
- Mark 8:6 Καὶκαὶκαὶκαὶ
And He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd.
- Mark 8:7 καὶκαὶκαὶ
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
- Mark 8:8 Καὶκαὶκαὶ
The people ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.
- Mark 8:9 καὶ
And about four thousand men were present. As soon as Jesus had dismissed the crowd,
- Mark 8:10 Καὶ
He got into the boat with His disciples and went to the district of Dalmanutha.
- Mark 8:11 Καὶκαὶ
Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.
- Mark 8:12 Καὶ
Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
- Mark 8:13 καὶ
And He left them, got back into the boat, and crossed to the other side.
- Mark 8:14 Καὶκαὶ
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
- Mark 8:15 καὶκαὶ
“Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.”
- Mark 8:16 καὶ
So they began to discuss with one another the fact that they had no bread.
- Mark 8:17 Καὶ
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
- Mark 8:18 καὶκαὶ
‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember?
- Mark 8:20 καὶΚαὶ
“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.
- Mark 8:21 Καὶ
Then He asked them, “Do you still not understand?”
- Mark 8:22 ΚαὶΚαὶκαὶ
When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.
- Mark 8:23 καὶκαὶ
So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
- Mark 8:24 Καὶ
The man looked up and said, “I can see the people, but they look like trees walking around.”
- Mark 8:25 καὶκαὶκαὶ
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
- Mark 8:26 καὶ
Jesus sent him home and said, “Do not go back into the village.”
- Mark 8:27 Καὶκαὶκαὶ
Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?”
- Mark 8:28 καὶ
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
- Mark 8:29 Καὶ
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”
- Mark 8:30 Καὶ
And Jesus warned them not to tell anyone about Him.
- Mark 8:31 Καὶκαὶκαὶκαὶκαὶκαὶ
Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
- Mark 8:32 καὶκαὶ
He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.
- Mark 8:33 καὶκαὶ
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
- Mark 8:34 Καὶκαὶκαὶ
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
- Mark 8:35 καὶ
For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.
- Mark 8:36 καὶ
What does it profit a man to gain the whole world, yet forfeit his soul?
- Mark 8:38 καὶκαὶκαὶ
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
- Mark 9:1 Καὶ
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
- Mark 9:2 Καὶκαὶκαὶκαὶκαὶ
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.
- Mark 9:3 καὶ
His clothes became radiantly white, brighter than any launderer on earth could bleach them.
- Mark 9:4 καὶκαὶ
And Elijah and Moses appeared before them, talking with Jesus.
- Mark 9:5 Καὶκαὶκαὶκαὶ
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters —one for You, one for Moses, and one for Elijah.”
- Mark 9:7 Καὶκαὶ
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
- Mark 9:8 καὶ
Suddenly, when they looked around, they saw no one with them except Jesus.
- Mark 9:9 Καὶ
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
- Mark 9:10 καὶ
So they kept this matter to themselves, discussing what it meant to rise from the dead.
- Mark 9:11 καὶ
And they asked Jesus, “Why do the scribes say that Elijah must come first?”