καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Matthew 4:19 καὶκαὶ
“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
- Matthew 4:21 Καὶκαὶκαὶ
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
- Matthew 4:22 καὶ
and immediately they left the boat and their father and followed Him.
- Matthew 4:23 Καὶκαὶκαὶκαὶ
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Matthew 4:24 καὶκαὶκαὶκαὶκαὶκαὶκαὶ
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
- Matthew 4:25 Καὶκαὶκαὶκαὶκαὶ
The large crowds that followed Him came from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.
- Matthew 5:1 καὶ
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
- Matthew 5:2 καὶ
and He began to teach them, saying:
- Matthew 5:6 καὶ
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- Matthew 5:11 καὶκαὶ
Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.
- Matthew 5:12 καὶ
Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
- Matthew 5:15 καὶκαὶ
Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
- Matthew 5:16 καὶ
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
- Matthew 5:18 καὶ
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
- Matthew 5:19 καὶκαὶ
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
- Matthew 5:20 καὶ
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
- Matthew 5:24 καὶκαὶ
leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
- Matthew 5:25 καὶκαὶ
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
- Matthew 5:29 καὶκαὶ
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
- Matthew 5:30 καὶκαὶκαὶ
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
- Matthew 5:32 καὶ
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
- Matthew 5:38 καὶ
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
- Matthew 5:39 καὶ
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
- Matthew 5:40 καὶκαὶκαὶ
if someone wants to sue you and take your tunic, let him have your cloak as well;
- Matthew 5:41 καὶ
and if someone forces you to go one mile, go with him two miles.
- Matthew 5:42 καὶ
Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
- Matthew 5:43 καὶ
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
- Matthew 5:44 καὶ
But I tell you, love your enemies and pray for those who persecute you,
- Matthew 5:45 καὶκαὶκαὶ
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
- Matthew 5:46 καὶ
If you love those who love you, what reward will you get? Do not even tax collectors do the same?
- Matthew 5:47 καὶκαὶ
And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
- Matthew 6:2 καὶ
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
- Matthew 6:4 καὶ
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
- Matthew 6:5 Καὶκαὶ
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
- Matthew 6:6 καὶκαὶ
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- Matthew 6:10 καὶ
Your kingdom come, Your will be done, on earth as it is in heaven.
- Matthew 6:12 Καὶκαὶ
And forgive us our debts, as we also have forgiven our debtors.
- Matthew 6:13 Καὶ
And lead us not into temptation, but deliver us from the evil one.’
- Matthew 6:14 καὶ
For if you forgive men their trespasses, your heavenly Father will also forgive you.
- Matthew 6:17 καὶ
But when you fast, anoint your head and wash your face,
- Matthew 6:18 καὶ
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- Matthew 6:19 καὶκαὶκαὶ
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
- Matthew 6:20 καὶ
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
- Matthew 6:21 καὶ
For where your treasure is, there your heart will be also.
- Matthew 6:24 καὶκαὶκαὶ
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
- Matthew 6:25 καὶ
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
- Matthew 6:26 καὶ
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
- Matthew 6:28 Καὶ
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
- Matthew 6:30 καὶ
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
- Matthew 6:33 καὶκαὶ
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.