καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Matthew 7:2 καὶ
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
- Matthew 7:4 καὶ
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
- Matthew 7:5 καὶ
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
- Matthew 7:6 καὶ
Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
- Matthew 7:7 καὶκαὶκαὶ
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- Matthew 7:8 καὶκαὶ
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
- Matthew 7:10 καὶ
Or if he asks for a fish, will give him a snake?
- Matthew 7:12 καὶκαὶ
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
- Matthew 7:13 καὶκαὶ
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
- Matthew 7:14 καὶκαὶ
But small is the gate and narrow the way that leads to life, and only a few find it.
- Matthew 7:19 καὶ
Every tree that does not bear good fruit is cut down and thrown into the fire.
- Matthew 7:22 καὶκαὶ
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
- Matthew 7:23 καὶ
Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
- Matthew 7:24 καὶ
Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
- Matthew 7:25 καὶκαὶκαὶκαὶκαὶ
The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
- Matthew 7:26 καὶκαὶ
But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.
- Matthew 7:27 καὶκαὶκαὶκαὶκαὶκαὶ
The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”
- Matthew 7:28 Καὶ
When Jesus had finished saying these things, the crowds were astonished at His teaching,
- Matthew 7:29 καὶ
because He taught as one who had authority, and not as their scribes.
- Matthew 8:2 καὶ
Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
- Matthew 8:3 Καὶκαὶ
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.
- Matthew 8:4 καὶκαὶ
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
- Matthew 8:6 καὶ
“Lord, my servant lies at home, paralyzed and in terrible agony.”
- Matthew 8:7 Καὶ
“I will go and heal him,” Jesus replied.
- Matthew 8:8 καὶ
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
- Matthew 8:9 καὶκαὶκαὶκαὶκαὶκαὶκαὶ
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
- Matthew 8:10 καὶ
When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
- Matthew 8:11 καὶκαὶκαὶκαὶ
I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
- Matthew 8:12 καὶ
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
- Matthew 8:13 Καὶκαὶ
Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
- Matthew 8:14 Καὶκαὶ
When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
- Matthew 8:15 καὶκαὶκαὶκαὶ
So He touched her hand, and the fever left her, and she got up and began to serve them.
- Matthew 8:16 καὶκαὶ
When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.
- Matthew 8:17 καὶ
This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases.”
- Matthew 8:19 Καὶ
And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”
- Matthew 8:20 Καὶκαὶ
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
- Matthew 8:21 καὶ
Another of His disciples requested, “Lord, first let me go and bury my father.”
- Matthew 8:22 καὶ
But Jesus told him, “Follow Me, and let the dead bury their own dead.”
- Matthew 8:23 Καὶ
When He got into the boat, His disciples followed Him.
- Matthew 8:24 καὶ
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
- Matthew 8:25 καὶ
The disciples went and woke Him, saying, “Lord, save us! We are perishing!”
- Matthew 8:26 Καὶκαὶκαὶ
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.
- Matthew 8:27 καὶκαὶ
The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”
- Matthew 8:28 Καὶ
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
- Matthew 8:29 Καὶκαὶ
“What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”
- Matthew 8:32 Καὶκαὶκαὶ
“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
- Matthew 8:33 καὶκαὶ
Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.
- Matthew 8:34 καὶκαὶ
Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.
- Matthew 9:1 Καὶκαὶ
Jesus got into a boat, crossed over, and came to His own town.
- Matthew 9:2 Καὶκαὶ
Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”