καί

kai

Greek G2532 Conjunction 9,023 occurrences in 5,137 verses

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 5,137 verses

Mark 13:27 καὶκαὶ

And He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven.
Mark 13:28 καὶ

Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
Mark 13:29 καὶ

So also, when you see these things happening, know that He is near, right at the door.
Mark 13:31 καὶ

Heaven and earth will pass away, but My words will never pass away.
Mark 13:34 καὶκαὶ

It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.
Mark 14:1 καὶκαὶκαὶ

Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
Mark 14:3 Καὶ

While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
Mark 14:5 καὶκαὶ

It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.
Mark 14:7 καὶ

The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.
Mark 14:9 καὶ

And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
Mark 14:10 Καὶ

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.
Mark 14:11 καὶκαὶ

They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.
Mark 14:12 Καὶ

On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?”
Mark 14:13 Καὶκαὶκαὶ

So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
Mark 14:14 καὶ

and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’
Mark 14:15 καὶκαὶ

And he will show you a large upper room, furnished and ready. Make preparations for us there.”
Mark 14:16 Καὶκαὶκαὶκαὶ

So the disciples left and went into the city, where they found everything as Jesus had described. And they prepared the Passover.
Mark 14:17 Καὶ

When evening came, Jesus arrived with the Twelve.
Mark 14:18 Καὶκαὶ

And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.”
Mark 14:19 καὶ

They began to be grieved and to ask Him one after another, “Surely not I?”
Mark 14:22 Καὶκαὶκαὶ

While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
Mark 14:23 Καὶκαὶ

Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
Mark 14:24 καὶ

He said to them, “This is My blood of the covenant, which is poured out for many.
Mark 14:26 Καὶ

And when they had sung a hymn, they went out to the Mount of Olives.
Mark 14:27 ΚαὶΚαὶ

Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’
Mark 14:29 καὶ

Peter declared, “Even if all fall away, I never will.”
Mark 14:30 Καὶ

“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”
Mark 14:31 καὶ

But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
Mark 14:32 Καὶκαὶ

Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
Mark 14:33 καὶκαὶκαὶκαὶκαὶ

He took with Him Peter, James, and John, and began to be deeply troubled and distressed.
Mark 14:34 καὶκαὶ

Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
Mark 14:35 Καὶκαὶ

Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.
Mark 14:36 καὶ

“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
Mark 14:37 Καὶκαὶκαὶ

Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour?
Mark 14:38 καὶ

Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
Mark 14:39 Καὶ

Again He went away and prayed, saying the same thing.
Mark 14:40 καὶκαὶ

And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him.
Mark 14:41 Καὶκαὶκαὶ

When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
Mark 14:43 Καὶκαὶκαὶκαὶκαὶ

While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.
Mark 14:44 καὶ

Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”
Mark 14:45 καὶκαὶ

Going directly to Jesus, he said, “Rabbi!” and kissed Him.
Mark 14:46 καὶ

Then the men seized Jesus and arrested Him.
Mark 14:47 καὶ

And one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear.
Mark 14:48 Καὶκαὶ

Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw?
Mark 14:49 καὶ

Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
Mark 14:50 Καὶ

Then everyone deserted Him and fled.
Mark 14:51 Καὶκαὶ

One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,
Mark 14:53 Καὶκαὶκαὶκαὶ

They led Jesus away to the high priest, and all the chief priests, elders, and scribes assembled.
Mark 14:54 καὶκαὶκαὶ

Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
Mark 14:55 καὶκαὶ

Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.