καί

kai

Greek G2532 Conjunction 9,023 occurrences in 5,137 verses
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 5,137 verses

  1. Mark 14:56 καὶ

    For many bore false witness against Jesus, but their testimony was inconsistent.

  2. Mark 14:57 Καί

    Then some men stood up and testified falsely against Him:

  3. Mark 14:58 καὶ

    “We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”

  4. Mark 14:59 καὶ

    But even their testimony was inconsistent.

  5. Mark 14:60 Καὶ

    So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”

  6. Mark 14:61 καὶκαὶ

    But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”

  7. Mark 14:62 καὶκαὶ

    “I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”

  8. Mark 14:65 Καὶκαὶκαὶκαὶκαὶ

    Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.

  9. Mark 14:66 Καὶ

    While Peter was in the courtyard below, one of the servant girls of the high priest came down

  10. Mark 14:67 καὶΚαὶ

    and saw him warming himself there. She looked at Peter and said, “You also were with Jesus the Nazarene.”

  11. Mark 14:68 καὶκαὶ

    But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.

  12. Mark 14:69 Καὶ

    There the servant girl saw him and again said to those standing nearby, “This man is one of them.”

  13. Mark 14:70 Καὶκαὶ

    But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”

  14. Mark 14:71 καὶ

    But he began to curse and swear, “I do not know this man of whom you speak!”

  15. Mark 14:72 καὶΚαὶκαὶ

    And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down and wept.

  16. Mark 15:1 Καὶκαὶκαὶκαὶ

    Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.

  17. Mark 15:2 Καὶ

    So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.

  18. Mark 15:3 Καὶ

    And the chief priests began to accuse Him of many things.

  19. Mark 15:8 καὶ

    So the crowd went up and began asking Pilate to keep his custom.

  20. Mark 15:15 καὶ

    And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

  21. Mark 15:16 καὶ

    Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.

  22. Mark 15:17 καὶκαὶ

    They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.

  23. Mark 15:18 καὶ

    And they began to salute Him: “Hail, King of the Jews!”

  24. Mark 15:19 Καὶκαὶκαὶ

    They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.

  25. Mark 15:20 καὶκαὶΚαὶ

    After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.

  26. Mark 15:21 Καὶκαὶ

    Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.

  27. Mark 15:22 Καὶ

    They brought Jesus to a place called Golgotha, which means The Place of the Skull.

  28. Mark 15:23 καὶ

    There they offered Him wine mixed with myrrh, but He did not take it.

  29. Mark 15:24 Καὶκαὶ

    And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.

  30. Mark 15:25 καὶ

    It was the third hour when they crucified Him.

  31. Mark 15:26 καὶ

    And the charge inscribed against Him read: THE KING OF THE JEWS.

  32. Mark 15:27 Καὶκαὶ

    Along with Jesus, they crucified two robbers, one on His right and one on His left.

  33. Mark 15:29 Καὶκαὶκαὶ

    And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,

  34. Mark 15:31 καὶ

    In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!

  35. Mark 15:32 καὶκαὶ

    Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.

  36. Mark 15:33 Καὶ

    From the sixth hour until the ninth hour darkness came over all the land.

  37. Mark 15:34 καὶ

    At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

  38. Mark 15:35 Καί

    When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”

  39. Mark 15:36 καὶ

    And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”

  40. Mark 15:38 Καὶ

    And the veil of the temple was torn in two from top to bottom.

  41. Mark 15:40 καὶκαὶκαὶκαὶκαὶ

    And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

  42. Mark 15:41 καὶκαὶ

    These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.

  43. Mark 15:42 Καὶ

    Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),

  44. Mark 15:43 καὶκαὶ

    Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

  45. Mark 15:44 καὶ

    Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.

  46. Mark 15:45 καὶ

    When Pilate had confirmed it with the centurion, he granted the body to Joseph.

  47. Mark 15:46 Καὶκαὶκαὶ

    So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.

  48. Mark 15:47 καὶ

    Mary Magdalene and Mary the mother of Joseph saw where His body was placed.

  49. Mark 16:1 Καὶκαὶκαὶ

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

  50. Mark 16:2 καὶ

    Very early on the first day of the week, just after sunrise, they went to the tomb.

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