καί

kai

Greek G2532 Conjunction 9,023 occurrences in 5,137 verses

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 5,137 verses

Mark 16:3 καὶ

They were asking one another, “Who will roll away the stone from the entrance of the tomb?”
Mark 16:4 καὶ

But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.
Mark 16:5 Καὶκαὶ

When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
Mark 16:7 καὶ

But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”
Mark 16:8 Καὶκαὶκαὶ

So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.
Mark 16:10 καὶ

She went and told those who had been with Him, who were mourning and weeping.
Mark 16:11 καὶ

And when they heard that Jesus was alive and she had seen Him, they did not believe it.
Mark 16:14 καὶκαὶ

Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
Mark 16:15 Καὶ

And He said to them, “Go into all the world and preach the gospel to every creature.
Mark 16:16 καὶ

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Mark 16:18 καικαὶ

they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”
Mark 16:19 καὶ

After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
Mark 16:20 καὶ

And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.
Luke 1:2 καὶ

just as they were handed down to us by the initial eyewitnesses and servants of the word.
Luke 1:5 καὶκαὶ

In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron.
Luke 1:6 καὶ

Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.
Luke 1:7 καὶκαὶ

But they had no children, because Elizabeth was barren, and they were both well along in years.
Luke 1:10 καὶ

And at the hour of the incense offering, the whole congregation was praying outside.
Luke 1:12 καὶκαὶ

When Zechariah saw him, he was startled and gripped with fear.
Luke 1:13 καὶκαὶ

But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
Luke 1:14 καὶκαὶκαὶ

He will be a joy and delight to you, and many will rejoice at his birth,
Luke 1:15 καὶκαὶκαὶ

for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.
Luke 1:16 καὶ

Many of the sons of Israel he will turn back to the Lord their God.
Luke 1:17 καὶκαὶκαὶ

And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
Luke 1:18 Καὶκαὶ

“How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.”
Luke 1:19 Καὶκαὶκαὶ

“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
Luke 1:20 καὶκαὶ

And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
Luke 1:21 Καὶκαὶ

Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple.
Luke 1:22 καὶκαὶκαὶ

When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless.
Luke 1:23 καὶ

And when the days of his service were complete, he returned home.
Luke 1:24 καὶ

After these days, his wife Elizabeth became pregnant and for five months remained in seclusion. She declared,
Luke 1:27 καὶ

to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.
Luke 1:28 καὶ

The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.”
Luke 1:29 καὶ

Mary was greatly troubled at his words and wondered what kind of greeting this might be.
Luke 1:30 καὶ

So the angel told her, “Do not be afraid, Mary, for you have found favor with God.
Luke 1:31 καὶκαὶκαὶ

Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.
Luke 1:32 καὶκαὶ

He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
Luke 1:33 καὶκαὶ

and He will reign over the house of Jacob forever. His kingdom will never end!”
Luke 1:35 Καὶκαὶκαὶ

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
Luke 1:36 καὶκαὶκαὶ

Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
Luke 1:38 καὶ

“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.
Luke 1:40 καὶκαὶ

where she entered the home of Zechariah and greeted Elizabeth.
Luke 1:41 καὶκαὶ

When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
Luke 1:42 καὶκαὶκαὶ

In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb!
Luke 1:43 καὶ

And why am I so honored, that the mother of my Lord should come to me?
Luke 1:45 καὶ

Blessed is she who has believed that the Lord’s word to her will be fulfilled.”
Luke 1:46 Καὶ

Then Mary said: “My soul magnifies the Lord,
Luke 1:47 καὶ

and my spirit rejoices in God my Savior!
Luke 1:49 καὶ

For the Mighty One has done great things for me. Holy is His name.
Luke 1:50 καὶκαὶ

His mercy extends to those who fear Him, from generation to generation.