καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Luke 4:23 Καὶκαὶ
Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”
- Luke 4:25 καὶ
But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land.
- Luke 4:26 καὶ
Yet Elijah was not sent to any of them, but to the widow of Zarephath in Sidon.
- Luke 4:27 καὶκαὶ
And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”
- Luke 4:28 Καὶ
On hearing this, all the people in the synagogue were enraged.
- Luke 4:29 καὶκαὶ
They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.
- Luke 4:31 Καὶκαὶ
Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people.
- Luke 4:32 καὶ
They were astonished at His teaching, because His message had authority.
- Luke 4:33 Καὶκαὶ
In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice,
- Luke 4:34 καὶ
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
- Luke 4:35 Καὶκαὶκαὶ
But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
- Luke 4:36 Καὶκαὶκαὶκαὶ
All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”
- Luke 4:37 καὶ
And the news about Jesus spread throughout the surrounding region.
- Luke 4:38 καὶ
After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,
- Luke 4:39 καὶκαὶ
and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.
- Luke 4:41 καὶκαὶκαὶ
Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
- Luke 4:42 καὶκαὶκαὶ
At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.
- Luke 4:43 Καὶ
But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”
- Luke 4:44 Καὶ
And He continued to preach in the synagogues of Judea.
- Luke 5:1 καὶκαὶ
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
- Luke 5:2 καὶ
He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
- Luke 5:4 καὶ
When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”
- Luke 5:5 Καὶ
“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
- Luke 5:6 καὶ
When they had done so, they caught such a large number of fish that their nets began to tear.
- Luke 5:7 καὶκαὶκαὶ
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
- Luke 5:9 καὶ
For he and his companions were astonished at the catch of fish they had taken,
- Luke 5:10 καὶκαὶΚαὶ
and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
- Luke 5:11 καὶ
And when they had brought their boats ashore, they left everything and followed Him.
- Luke 5:12 Καὶκαὶ
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
- Luke 5:13 Καὶκαὶ
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.
- Luke 5:14 Καὶκαὶ
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
- Luke 5:15 καὶκαὶ
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
- Luke 5:16 καὶ
Yet He frequently withdrew to the wilderness to pray.
- Luke 5:17 Καὶκαὶκαὶκαὶκαὶκαὶκαὶ
One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
- Luke 5:18 Καὶκαὶκαὶ
Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
- Luke 5:19 καὶ
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
- Luke 5:20 Καὶ
When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
- Luke 5:21 Καὶκαὶ
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
- Luke 5:23 καὶ
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
- Luke 5:24 καὶ
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
- Luke 5:25 Καὶ
And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
- Luke 5:26 καὶκαὶκαὶ
Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
- Luke 5:27 Καὶκαὶκαὶ
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,
- Luke 5:28 καὶ
and Levi got up, left everything, and followed Him.
- Luke 5:29 Καὶκαὶκαὶ
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
- Luke 5:30 καὶκαὶκαὶκαὶ
But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
- Luke 5:31 Καὶ
Jesus answered, “It is not the healthy who need a doctor, but the sick.
- Luke 5:33 καὶκαὶκαὶ
Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
- Luke 5:35 καὶ
But the time will come when the bridegroom will be taken from them; then they will fast.”
- Luke 5:36 καὶκαὶκαὶ
He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.