καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Luke 7:16 καὶκαὶ
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
- Luke 7:17 καὶκαὶ
And the news about Jesus spread throughout Judea and all the surrounding region.
- Luke 7:18 Καὶ
Then John’s disciples informed him about all these things.
- Luke 7:19 καὶ
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
- Luke 7:21 καὶκαὶκαὶ
At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind.
- Luke 7:22 καὶκαὶκαὶ
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
- Luke 7:23 καὶ
Blessed is the one who does not fall away on account of Me.”
- Luke 7:25 καὶ
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.
- Luke 7:26 καὶ
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
- Luke 7:29 Καὶκαὶ
All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
- Luke 7:30 καὶ
But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
- Luke 7:31 καὶ
“To what, then, can I compare the men of this generation? What are they like?
- Luke 7:32 καὶκαὶκαὶ
They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’
- Luke 7:33 καὶ
For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’
- Luke 7:34 καὶκαὶκαὶκαὶ
The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’
- Luke 7:35 καὶ
But wisdom is vindicated by all her children.”
- Luke 7:36 καὶ
Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.
- Luke 7:37 καὶκαὶ
When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.
- Luke 7:38 καὶκαὶκαὶκαὶ
As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.
- Luke 7:39 καὶ
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
- Luke 7:40 Καὶ
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
- Luke 7:44 Καὶκαὶ
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
- Luke 7:49 Καὶκαὶ
But those at the table began to say to themselves, “Who is this who even forgives sins?”
- Luke 8:1 Καὶκαὶκαὶκαὶκαὶ
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
- Luke 8:2 καὶκαὶ
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
- Luke 8:3 καὶκαὶκαὶ
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
- Luke 8:4 καὶ
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
- Luke 8:5 καὶκαὶκαὶ
“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
- Luke 8:6 Καὶκαὶ
Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
- Luke 8:7 Καὶκαὶ
Other seed fell among thorns, which grew up with it and choked the seedlings.
- Luke 8:8 Καὶκαὶ
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
- Luke 8:10 Καὶ
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
- Luke 8:12 καὶ
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
- Luke 8:13 καὶκαὶ
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
- Luke 8:14 καὶκαὶκαὶκαὶ
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
- Luke 8:15 καὶκαὶ
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
- Luke 8:17 καὶ
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
- Luke 8:18 καὶκαὶ
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
- Luke 8:19 καὶκαὶ
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
- Luke 8:20 καὶ
He was told, “Your mother and brothers are standing outside, wanting to see You.”
- Luke 8:21 καὶκαὶ
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
- Luke 8:22 καὶκαὶκαὶκαὶ
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
- Luke 8:23 καὶκαὶκαὶ
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
- Luke 8:24 καὶκαὶκαὶ
The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
- Luke 8:25 καὶκαὶκαὶ
“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
- Luke 8:26 Καὶ
Then they sailed to the region of the Gerasenes, across the lake from Galilee.
- Luke 8:27 καὶκαὶ
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
- Luke 8:28 καὶκαὶ
When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
- Luke 8:29 καὶκαὶκαὶ
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
- Luke 8:31 καὶ
And the demons kept begging Jesus not to order them to go into the Abyss.