καί

kai

Greek G2532 Conjunction 9,023 occurrences in 5,137 verses

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 5,137 verses

Matthew 15:38 καὶ

A total of four thousand men were fed, in addition to women and children.
Matthew 15:39 Καὶκαὶ

After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
Matthew 16:1 Καὶκαὶ

Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
Matthew 16:3 καὶ

and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
Matthew 16:4 καὶκαὶκαὶ

A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
Matthew 16:5 Καὶ

When they crossed to the other side, the disciples forgot to take bread.
Matthew 16:6 καὶκαὶ

“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:9 καὶ

Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
Matthew 16:10 καὶ

Or the seven loaves for the four thousand, and how many basketfuls you gathered?
Matthew 16:11 καὶ

How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:12 καὶ

Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16:17 καὶ

Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
Matthew 16:18 καὶκαὶ

And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
Matthew 16:19 καὶκαὶ

I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Matthew 16:21 καὶκαὶκαὶκαὶκαὶ

From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Matthew 16:22 Καὶ

Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
Matthew 16:24 καὶκαὶ

Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Matthew 16:27 καὶ

For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
Matthew 17:1 Καὶκαὶκαὶκαὶ

After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
Matthew 17:2 καὶκαὶ

There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
Matthew 17:3 Καὶκαὶ

Suddenly Moses and Elijah appeared before them, talking with Jesus.
Matthew 17:4 καὶκαὶ

Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters —one for You, one for Moses, and one for Elijah.”
Matthew 17:5 καὶ

While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
Matthew 17:6 καὶκαὶ

When the disciples heard this, they fell facedown in terror.
Matthew 17:7 Καὶκαὶκαὶ

Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
Matthew 17:9 Καὶ

As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
Matthew 17:10 Καὶ

The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
Matthew 17:11 καὶ

Jesus replied, “Elijah does indeed come, and he will restore all things.
Matthew 17:12 καὶκαὶ

But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Matthew 17:14 Καὶ

When they came to the crowd, a man came up to Jesus and knelt before Him.
Matthew 17:15 καὶκαὶκαὶ

“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.
Matthew 17:16 καὶκαὶ

I brought him to Your disciples, but they could not heal him.”
Matthew 17:17 καὶ

“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
Matthew 17:18 καὶκαὶκαὶ

Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
Matthew 17:20 καὶκαὶ

“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Matthew 17:23 καὶκαὶκαὶ

They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
Matthew 17:24 καὶ

After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
Matthew 17:25 Καὶ

“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Matthew 17:27 καὶκαὶκαὶ

“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
Matthew 18:2 Καὶ

Jesus invited a little child to stand among them.
Matthew 18:3 καὶκαὶ

“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
Matthew 18:5 καὶ

And whoever welcomes a little child like this in My name welcomes Me.
Matthew 18:6 καὶ

But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Matthew 18:8 καὶ

If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Matthew 18:9 καὶκαὶ

And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Matthew 18:12 καὶκαὶ

What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
Matthew 18:13 καὶ

And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.
Matthew 18:15 καὶ

If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
Matthew 18:17 καὶκαὶ

If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
Matthew 18:18 καὶ

Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.