καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 5,137 verses
- Matthew 13:56 καὶ
Aren’t all His sisters with us as well? Where then did this man get all these things?”
- Matthew 13:57 καὶκαὶ
And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
- Matthew 13:58 καὶ
And He did not do many miracles there, because of their unbelief.
- Matthew 14:2 καὶκαὶ
and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”
- Matthew 14:3 καὶ
Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife,
- Matthew 14:5 καὶ
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
- Matthew 14:6 καὶ
On Herod’s birthday, however, the daughter of Herodias danced before them and pleased Herod
- Matthew 14:9 Καὶκαὶ
The king was grieved, but because of his oaths and his guests, he ordered that her wish be granted
- Matthew 14:10 καὶ
and sent to have John beheaded in the prison.
- Matthew 14:11 Καὶκαὶκαὶ
John’s head was brought in on a platter and presented to the girl, who carried it to her mother.
- Matthew 14:12 καὶκαὶκαὶ
Then John’s disciples came and took his body and buried it. And they went and informed Jesus.
- Matthew 14:13 καὶ
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
- Matthew 14:14 Καὶκαὶκαὶ
When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.
- Matthew 14:15 καὶ
When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”
- Matthew 14:17 καὶ
“We have here only five loaves of bread and two fish,” they answered.
- Matthew 14:19 καὶκαὶκαὶ
And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.
- Matthew 14:20 Καὶκαὶκαὶ
They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
- Matthew 14:21 καὶ
About five thousand men were fed, in addition to women and children.
- Matthew 14:22 Καὶκαὶ
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
- Matthew 14:23 καὶ
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
- Matthew 14:26 καὶ
When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.
- Matthew 14:29 Καὶκαὶ
“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.
- Matthew 14:30 καὶ
But when he saw the strength of the wind, he was afraid, and beginning to sink, cried out, “Lord, save me!”
- Matthew 14:31 καὶ
Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”
- Matthew 14:32 Καὶ
And when they had climbed back into the boat, the wind died down.
- Matthew 14:34 Καὶ
When they had crossed over, they landed at Gennesaret.
- Matthew 14:35 καὶκαὶ
And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him
- Matthew 14:36 καὶκαὶ
and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
- Matthew 15:1 καὶ
Then some Pharisees and scribes came to Jesus from Jerusalem and asked,
- Matthew 15:3 καὶ
Jesus replied, “And why do you break the command of God for the sake of your tradition?
- Matthew 15:4 καὶκαί
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
- Matthew 15:6 καὶ
he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.
- Matthew 15:10 Καὶκαὶ
Jesus called the crowd to Him and said, “Listen and understand.
- Matthew 15:16 καὶ
“Do you still not understand?” Jesus asked.
- Matthew 15:17 καὶ
“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?
- Matthew 15:21 Καὶκαὶ
Leaving that place, Jesus withdrew to the district of Tyre and Sidon.
- Matthew 15:22 καὶ
And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
- Matthew 15:23 καὶ
But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
- Matthew 15:26 καὶ
But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
- Matthew 15:27 καὶ
“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”
- Matthew 15:28 καὶ
“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
- Matthew 15:29 Καὶκαὶ
Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.
- Matthew 15:30 καὶκαὶκαὶκαὶ
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
- Matthew 15:31 καὶκαὶκαὶ
The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
- Matthew 15:32 καὶκαὶ
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
- Matthew 15:33 Καὶ
The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
- Matthew 15:34 Καὶκαὶ
“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”
- Matthew 15:35 Καὶ
And He instructed the crowd to sit down on the ground.
- Matthew 15:36 καὶκαὶκαὶ
Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.
- Matthew 15:37 Καὶκαὶκαὶ
They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.